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If non-existence is to mean anything at all, I think that’s it, yes.

#532·Dennis HackethalOP, about 1 year ago·Criticism Battle tested

Btw I do sometimes wonder if the problem of explaining why there’s something rather than nothing is connected to the fact that there’s a difference between Platonic reality and physical reality.

(Logan Chipkin)

#531·Dennis HackethalOP, about 1 year ago

Is non-existence really existing if there’s nothing at all?

(Logan Chipkin)

#530·Dennis HackethalOP, about 1 year ago·CriticismCriticized1oustanding criticism

I don’t mean it as a word game, I mean it literally.

#529·Dennis HackethalOP, about 1 year ago·Criticism

I think that’s just a word game.

(Logan Chipkin)

#528·Dennis HackethalOP, about 1 year ago·CriticismCriticized1oustanding criticism

Well non-existence, by definition, can’t exist, right?

#527·Dennis HackethalOP, about 1 year ago·CriticismCriticized1oustanding criticism

I don’t see why nonexistence cannot also be a logical possibility.

If nonexistence is logically possible, and existence is logically possible, we need to explain why the latter has been physicalized in the first place.

(Logan Chipkin)

#525·Dennis HackethalOP revised about 1 year ago·Original #522·CriticismCriticized2oustanding criticisms

Sorry yes

(Logan Chipkin)

#524·Dennis HackethalOP, about 1 year ago

The latter?

#523·Dennis HackethalOP, about 1 year ago·Criticism

I don’t see why nonexistence cannot also be a logical possibility.

If nonexistence is logically possible, and existence is logically possible, we need to explain why the former has been physicalized in the first place.

(Logan Chipkin)

#522·Dennis HackethalOP, about 1 year ago·CriticismCriticized2oustanding criticisms

What do you think of: it’s the law of the excluded middle that causes the universe to exist. Nothing can’t exist, so the only alternative that’s left is for something to exist.

#521·Dennis HackethalOP, about 1 year ago

Yes. Which doesn’t problematize most of her other ideas, fortunately.

But my guess is that any false idea could, if not corrected, result in humanity’s demise. So, should any of Rand’s ideas spread to fixation, we could have her to thank for going the way of the dodo.

Of course the fact that this ‘existence as foundationalism’ idea does not problematize her other ideas goes both ways - opponents of Objectivism cannot appeal to that idea as a wholesale refutation of Objectivism.

(Logan Chipkin)

#520·Dennis HackethalOP revised about 1 year ago·Original #519

Yes. Which doesn’t problematize most of her other ideas, fortunately.

But my guess is that any false idea could, if not corrected, result in humanity’s demise. So, should all of Rand’s ideas spread to fixation, we could have her to thank for going the way of the dodo.

Of course the fact that this ‘exist as foundationalism’ idea does not problematize her other ideas goes both ways - opponents of Objectivism cannot appeal to that idea as a wholesale refutation of Objectivism.

(Logan Chipkin)

#519·Dennis HackethalOP, about 1 year ago

Sounds like she treats existence as an ultimate bedrock. Foundationalism.

#518·Dennis HackethalOP, about 1 year ago·CriticismCriticized2oustanding criticisms

I disagree. Existence is something to be explained.

(Logan Chipkin)

#517·Dennis HackethalOP, about 1 year ago·Criticism

Ayn Rand writes:

[A]lthough few people today believe that the singing of mystic incantations will bring rain, most people still regard as valid an argument such as: “If there is no God, who created the universe?”
   To grasp the axiom that existence exists, means to grasp the fact that nature, i.e., the universe as a whole, cannot be created or annihilated, that it cannot come into or go out of existence. Whether its basic constituent elements are atoms, or subatomic particles, or some yet undiscovered forms of energy, it is not ruled by a consciousness or by will or by chance, but by the Law of Identity. All the countless forms, motions, combinations and dissolutions of elements within the universe—from a floating speck of dust to the formation of a galaxy to the emergence of life—are caused and determined by the identities of the elements involved. Nature is the metaphysically given—i.e., the nature of nature is outside the power of any volition.

Rand, Ayn. Philosophy: Who Needs It. ‘The Metaphysical Versus the Man-Made’ (pp. 33-34). Penguin Publishing Group. Kindle Edition.

In short, she argues that “the universe as a whole, cannot be created or annihilated […]”. Which means that investigations into the origin of the universe are metaphysically invalid because they contradict the primacy of existence.

#516·Dennis HackethalOP, about 1 year ago·Criticized2oustanding criticisms

[H]aving a list of members would build a sense of rapport between the participants.

Just so you know, although I’ve implemented the list of members, I do want to be clear that Veritula is not meant for socializing.

#515·Dennis HackethalOP, about 1 year ago

Done as of 6251b6a, see veritula.com/members.

#514·Dennis HackethalOP, about 1 year ago·Criticism

Yes re OR gate.

Re light switches: as I understand it, they either inhibit or permit the flow of electricity. But there’s no information there, let alone processing of information. So the example is flawed, I think.

#513·Dennis HackethalOP, about 1 year ago·Criticism

Cool. Not sure I can criticise a syllogism. I can try push the definition ad absurdum...
- A light switch processes information. Therefore, a light switch is a computer.
- An OR gate processes information. Therefore, an OR gate is a computer.

#512·Nick Willmott, about 1 year ago·CriticismCriticized1oustanding criticism

Perhaps some of this theory of problem-solving just shared can make it into 'How Does Veritula Work?'

Done, see #510.

I was wondering whether the 'Discussion Titles' can draw in current and future users in a more frictionless manner with problem statements.

I think you’re right, that would be best.

#511·Dennis HackethalOP, about 1 year ago

How to Structure Discussions

Overall, I think the starting point of a discussion isn’t all that important as long as you’re willing to keep correcting errors.

But for those looking for a starting point, you can take inspiration from what I wrote in #502. You can either structure a discussion around a single problem:

Discussion title: problem
Top-level ideas in the discussion: proposed solutions
Nested ideas: criticisms, counter-criticisms, and further solutions

Or, if the discussion is wider than a single problem, you can treat it as a collection of problems:

Discussion title: some topic (such as ‘abortion’)
Top-level ideas: problems
Nested ideas: solutions, criticisms and so on

Either way, discussions map onto Popper’s problem-oriented philosophy. If that’s what people want – I’m keeping discussion structures open and flexible in case they don’t.

And, as I wrote: “Note also that revisions act as solutions to problems. So do counter-criticisms, in a way.”

I agree with @tom-nassis that it’s best if discussion titles are problem statements (#506).

#510·Dennis HackethalOP, about 1 year ago

You marked this as a criticism but it sounds like you’re agreeing with me.

#509·Dennis HackethalOP, about 1 year ago·Criticism

To be clear, I'm not opposed to 'trees' in general.

I was wondering whether 'discussion trees' can be replaced with 'problems-and-their-solutions trees' (for lack of a better phrasing).

#508·Tom Nassis, about 1 year ago·Criticism

Makes sense to me.
'Discussions' is a much broader term than 'problems and their solutions.'
So I can see how that would allow for greater freedom.
I can also imagine some of the challenges presented in prior iterations of Veritula, if it had more of a 'problems and their solutions' structure.
Perhaps some of this theory of problem-solving just shared can make it into 'How Does Veritula Work?'
Yes, I do think discussions can map onto the structure I suggest.
So, no worries. I was wondering whether the 'Discussion Titles' can draw in current and future users in a more frictionless manner with problem statements.

But if it was tried before, why try it again? Thanks.

#506·Tom Nassis revised about 1 year ago·Original #505·CriticismCriticized1oustanding criticism