Yurii Pytomets
@netsu·Joined Mar 2026·Ideas
Pretty confident takes as for a person who isn't going to sell you something useless :)
I would prefer to doubt a possibility to avoid death, there's 4B years of pretty reliable statistics. But I believe you.
leads to stasis, unhappiness
And for that matter: excessive load of irrelevant cognitive work, like overcoming ambitious goal for the sake of rationalizations of rationalizations of rationalizations, paying time and sacrificing attention for the own emotions, e.g. very actual reality of being here and now on regular basis -- that's what actually could lead to unhappiness. There's nothing bad in death. But that's an existential disaster -- to not live.
leads to stasis, unhappiness
And for that matter: excessive load of irrelevant cognitive work, like overcoming ambitious goal for the sake of rationalizations of rationalizations of rationalizations, paying time and sacrificing attention to the own emotions, e.g. very actual reality of being here and now on regular basis -- that's what actually could lead to unhappiness. There's nothing bad in death. But that's an existential disaster -- to not live.
leads to stasis, unhappiness
And for that matter: excessive load of irrelevant cognitive work, like overcoming ambition goal for the sake of rationalizations of rationalizations of rationalizations, paying time and sacrificing attention to own emotions, e.g. very actual reality of being here and now on regular basis -- that's what actually could lead to unhappiness. There's nothing bad in death. But that's an existential disaster -- to not live.
leads to stasis, unhappiness
And for that matter: excessive load of irrelevant cognitive work, like overcoming ambitious goal for the sake of rationalizations of rationalizations of rationalizations, paying time and sacrificing attention for the own emotions, e.g. very actual reality of being here and now on regular basis -- that's what actually could lead to unhappiness. There's nothing bad in death. But that's an existential disaster -- to not live.
leads to stasis, unhappiness
And for that matter: excessive load of irrelevant cognitive work, like overcoming ambition goal for the sake of rationalizations of rationalizations of rationalizations, paying time and sacrificing attention to own emotions, e.g. very actual reality of being here and now on regular basis -- that's what actually could lead to unhappiness. There's nothing bad in death. But that an existential disaster -- to not live.
leads to stasis, unhappiness
And for that matter: excessive load of irrelevant cognitive work, like overcoming ambition goal for the sake of rationalizations of rationalizations of rationalizations, paying time and sacrificing attention to own emotions, e.g. very actual reality of being here and now on regular basis -- that's what actually could lead to unhappiness. There's nothing bad in death. But that's an existential disaster -- to not live.
#4552·Dennis HackethalOP, 10 days agoWhat's bad in being irrational?
Irrationality leads to stasis, unhappiness, and ultimately death.
leads to stasis, unhappiness
And for that matter: excessive load of irrelevant cognitive work, like overcoming ambition goal for the sake of rationalizations of rationalizations of rationalizations, paying time and sacrificing attention to own emotions, e.g. very actual reality of being here and now on regular basis -- that's what actually could lead to unhappiness. There's nothing bad in death. But that an existential disaster -- to not live.
#4554·Dennis HackethalOP revised 10 days ago“truenesslessnessless”, “beingnesslessnessless”, “thisnesslessnesslesssness”
What? You’re rambling.
Am I? That happens. Would you?
#4553·Dennis HackethalOP, 10 days agoNot better, nor worse, then anyone's else.
This stance is known as relativism. It’s bad. Popper, Deutsch, and several others philosophers have already refuted it. You’re advocating an outdated idea.
There’s an objective way to form a rational preference for one idea over another. Veritula explains that in the idea you criticize.
objective
Oh well
#4553·Dennis HackethalOP, 10 days agoNot better, nor worse, then anyone's else.
This stance is known as relativism. It’s bad. Popper, Deutsch, and several others philosophers have already refuted it. You’re advocating an outdated idea.
There’s an objective way to form a rational preference for one idea over another. Veritula explains that in the idea you criticize.
It’s bad
Is prejudgment and conformism any good? Popper is famous for his theory of scientific revolutions, de-facto theory of accepting a fact that you have only merely a "current paradigm", that inevitable ignores observational facts in the name of infrastructural and logistical cost of maintenance more-or-less consistent consensus tradition. And readiness to throw it all away as soon as there will be just enough black swans around. Wouldn't it be more honest and humbly just to accept the inconsistency as a basis?
#4552·Dennis HackethalOP, 10 days agoWhat's bad in being irrational?
Irrationality leads to stasis, unhappiness, and ultimately death.
death
Everything leads there https://www.youtube.com/watch?v=u3xIs0aajN4
irrational
What's bad in being irrational? Ration overrated and has pretty indirect relation with the common sense. How rationality will help you to stand the right up, and do the thing? And what if you can't? In general: why not considering each judgement, as a true one? Let's talk about that: each person has it's own experience, which you will never live thru, and from their personal perception of this reality, their point absolutely have right to make sense. Not better, nor worse, then anyone's else. Could you prove that that person actually live in the same world you do? How you can be sure that everything you know make sense, and next moment you will not wake up, saying: what a weird dream I saw! How you would measure a truenesslessnessless, how can you expect that successful strategy will not fail next day? Let's touch the ground for a moment: what we ACTUALLY know about us, and the place where we are? If you like me, you know about this world only two things:
1. the World is such so it's existence, essence, the law, a form of being -- inevitable leads to appearing there of you;
2. and you, wonderfully, has an ability -- perceive an experience, live thru time and flow of entropy, learn, learn something about your own existence, beingnesslessnessless, learn about limit of own ability to learn -- marvelously comprehend something despite all of that, something, or maybe, at least, one -- for sure -- the World is such the place you know about for sure exactly one thing -- whereinit thisnesslessnesslesssness of is allows to exist in it the you one, who able to perceive and comprehend it. And that's it. Everything behind that -- our imagination. But you are here, and I respect it, and welcoming you. So I'm totally open to trust any story of your own perspective on this journey, because: who I am to judge, what is true. And it's okay for me if you are not or notn't.
3. Because things here always falls into two items: the ones which lands in first or second.
4. And the rest ones.
irrational
What's bad in being irrational? Ration overrated and has pretty indirect relation with the common sense. How rationality will help you to stand the right up, and do the thing? And what if you can't? In general: why not considering each judgement, as a true one? Let's talk about that: each person has it's own experience, which you will never live thru, and from their personal perception of this reality, their point absolutely have right to make sense. Not better, nor worse, then anyone's else. Could you prove that that person actually live in the same world you do? How you can be sure that everything you know make sense, and next moment you will not wake up, saying: what a weird dream I saw! How you would measure a truenesslessnessless, how can you expect that successful strategy will not fail next day? Let's touch the ground for a moment: what we ACTUALLY know about us, and the place where we are? If you like me, you know about this world only two things:
1. the World is such so it's existence, essence, the law, a form of being -- inevitable leads to appearing there of you;
2. and you, wonderfully, has an ability -- to perceive an experience, live thru time and flow of entropy, learn, learn something about your own existence, beingnesslessnessless, learn about limit of own ability to learn -- marvelously comprehend something despite all of that, something, or maybe, at least, one -- for sure -- the World is such the place you know about for sure exactly one thing -- whereinit thisnesslessnesslesssness of is allows to exist in it the you one, who able to perceive and comprehend it. And that's it. Everything behind that -- our imagination. But you are here, and I respect it, and welcoming you. So I'm totally open to trust any story of your own perspective on this journey, because: who I am to judge, what is true. And it's okay for me if you are not or notn't.
3. Because things here always falls into two items: the ones which lands in first or second.
4. And the rest ones.
irrational
What's bad in being irrational? Ration overrated and has pretty indirect relation with the common sense. How rationality will help you to stand the right up, and do the thing? And what if you can't? In general: why not considering each judgement, as a true one. Let's talk about that: each person has it's own experience, which you will never live thru, and from their personal perception of this reality, their point absolutely have right to make sense. Not better, nor worse, then anyone's else. Could you prove that that person actually live in the same world you do? How you can be sure that everything you know make sense, and next moment you will not wake up, saying: what a weird dream I saw! How you would measure a truenesslessnessless, how can you expect that successful strategy will not fail next day? Let's touch the ground for a moment: what we ACTUALLY know about us, and the place where we are? If you like me, you know about this world only two things:
1. the World is such so it's existence, essence, the law, a form of being -- inevitable leads to appearing there of you;
2. and you, wonderfully, has an ability -- perceive an experience, live thru time and flow of entropy, learn, learn something about your own existence, beingnesslessnessless, learn about limit of own ability to learn -- marvelously comprehend something despite all of that, something, or maybe, at least, one -- for sure -- the World is such the place you know about for sure exactly one thing -- whereinit thisnesslessnesslesssness of is allows to exist in it the you one, who able to perceive and comprehend it. And that's it. Everything behind that -- our imagination. But you are here, and I respect it, and welcoming you. So I'm totally open to trust any story of your own perspective on this journey, because: who I am to judge, what is true. And it's okay for me if you are not or notn't.
3. Because things here always falls into two items: the ones which lands in first or second.
4. And the rest ones.
irrational
What's bad in being irrational? Ration overrated and has pretty indirect relation with the common sense. How rationality will help you to stand the right up, and do the thing? And what if you can't? In general: why not considering each judgement, as a true one? Let's talk about that: each person has it's own experience, which you will never live thru, and from their personal perception of this reality, their point absolutely have right to make sense. Not better, nor worse, then anyone's else. Could you prove that that person actually live in the same world you do? How you can be sure that everything you know make sense, and next moment you will not wake up, saying: what a weird dream I saw! How you would measure a truenesslessnessless, how can you expect that successful strategy will not fail next day? Let's touch the ground for a moment: what we ACTUALLY know about us, and the place where we are? If you like me, you know about this world only two things:
1. the World is such so it's existence, essence, the law, a form of being -- inevitable leads to appearing there of you;
2. and you, wonderfully, has an ability -- perceive an experience, live thru time and flow of entropy, learn, learn something about your own existence, beingnesslessnessless, learn about limit of own ability to learn -- marvelously comprehend something despite all of that, something, or maybe, at least, one -- for sure -- the World is such the place you know about for sure exactly one thing -- whereinit thisnesslessnesslesssness of is allows to exist in it the you one, who able to perceive and comprehend it. And that's it. Everything behind that -- our imagination. But you are here, and I respect it, and welcoming you. So I'm totally open to trust any story of your own perspective on this journey, because: who I am to judge, what is true. And it's okay for me if you are not or notn't.
3. Because things here always falls into two items: the ones which lands in first or second.
4. And the rest ones.
#4471·Dennis HackethalOP revised 23 days agoHow Does Veritula Work?
Veritula (Latin for ‘a bit of truth’) can help you live a life guided exclusively by reason.
To reason, within any well-defined epistemology, means to follow and apply that epistemology. Unreason, or whim, is an undue departure from it. Epistemology is the study of knowledge – basically, the study of what helps knowledge grow, what hinders its growth, and related questions.
Veritula follows, and helps you apply, Karl Popper’s epistemology, Critical Rationalism. It’s a continuation of the Athenian tradition of criticism and the only known epistemology without major flaws.1
Critical Rationalism says that ideas are assumed true until refuted. This approach leaves us free to make bold guesses and use the full arsenal at our disposal to criticize these guesses in order to solve problems, correct errors, and seek truth. It’s a creative and critical approach. Critical Rationalism is a fallibilist philosophy: there is no criterion of truth to determine with certainty whether some idea is true or false. We all make mistakes, and by an effort, we can correct them to get a little closer to the truth. Rejecting all forms of mysticism and the supernatural, Veritula recognizes that progress is both possible and desirable, and that rational means are the only way to make ongoing progress.
Veritula is a programmatic implementation of Popper’s epistemology.
Veritula provides an objective, partly automated way to tentatively determine whether a given idea is problematic. It does not tell you what to think – it teaches you how to think.
On Veritula, ideas are discrete and immutable. Consider an idea
I:1plaintextISince it has no criticisms, we tentatively consider
Iunproblematic. It is rational to adopt it and act in accordance with it. Conversely, it would be irrational to reject it, consider it problematic, or act counter to it. (See #2281 for more details on rational decision-making.)Next, someone submits a criticism
C1:123plaintextI|C1The idea
Iis now considered problematic so long as criticismC1is not addressed. How do you address it? You can reviseIso thatC1doesn’t apply anymore, which restores the previous state with just the standaloneI(now calledI2to indicate the revision):1234plaintextReviseI ------------> I2|C1To track changes, Veritula offers beautiful diffing and version control for ideas.
If you cannot think of a way to revise
I, you can counter-criticizeC1, thereby neutralizing it with a new criticism,C2:12345plaintextI|C1|C2Now,
Iis considered unproblematic again, sinceC1is problematic and thus can’t be a decisive criticism anymore.If you can think of neither a revision of
Inor counter-criticism toC1, your only option is to accept thatIhas been (tentatively) defeated. You should therefore abandon it, which means: stop acting in accordance with it, considering it to be unproblematic, etc.Since there can be many criticisms (which are also just ideas) and deeply nested counter-criticisms, the result is a tree structure. For example, as a discussion progresses, one of its trees might look like this:
1234567plaintextI/ | \C11 C12 C13/ \ \C21 C22 C23/ \C31 C32In this tree,
Iis considered problematic. AlthoughC11has been neutralized byC21andC22,C12still needs to be addressed. In addition,C23would have neutralizedC13, butC31andC32makeC23problematic, soC13makesIproblematic as well.You don’t need to keep track of these relationships manually. Veritula automatically marks ideas accordingly.
Since decision-making follows the same logic as truth-seeking, you can use these trees to make decisions, too. Veritula implements unanimous consent as defined by Taking Children Seriously, a parenting philosophy that builds on Popper’s epistemology. When you’re planning your next move but can’t decide on a city, say, Veritula helps you criticize your ideas and make a rational decision – meaning a decision you’ll be happy with. Again, it’s rational to act in accordance with ideas that have no pending criticisms.
All ideas, including criticisms, should be formulated as concisely as possible, and separate ideas should be submitted separately, even if they’re related. Otherwise, you run the risk of receiving ‘bulk’ criticisms, where a single criticism seems to apply to more content than it actually does.
Again, criticisms are also just ideas, so the same is true for criticisms. Submitting each criticism separately has the benefit of requiring the proponent of an idea to address each criticism individually, not in bulk. If he fails to address even a single criticism, the idea remains problematic and should be rejected.
The more you discuss a given topic, the deeper and wider the tree grows. Some criticisms can apply to multiple ideas in the tree, but that needs to be made explicit by submitting them repeatedly.
Comments that aren’t criticisms – eg follow-up questions or otherwise neutral comments – are considered ancillary ideas. Unlike criticisms, ancillary ideas do not invert their respective parents’ statuses. They are neutral.
One of the main benefits of Veritula is that the status of any idea in a discussion can be seen at a glance. If you are new to a much-discussed topic, adopt the displayed status of the ideas involved: if they are marked problematic, reject them; if they are not, adopt them.
Therefore, Veritula acts as a dictionary for ideas.
One of the problems of our age is that people have same discussions over and over again. Part of the reason is widespread irrationality, expressed in the unwillingness to change one’s mind; another is that it’s simply difficult to remember or know what’s true and what isn’t. Discussion trees can get complex, so people shouldn’t blindly trust their judgment of whether some idea is true or problematic, whether nested criticisms have been neutralized or not. Going off of memory is too error prone.
Veritula solves this problem: it makes discussion trees explicit so you don’t have to remember each idea and its relation to other ideas. Veritula therefore also enables you to hold irrational people accountable: if an idea has pending criticisms, the rational approach is to either abandon it or to save it by revising it or addressing all pending criticisms.
Many people don’t like to concede an argument. But with Veritula, no concessions are necessary. The site just shows you who’s right.
Using Veritula, we may discover a bit of truth.
Popperian epistemology has some flaws, like verisimilitude, but Veritula doesn’t implement those.
irrational
What's bad in being irrational? Ration overrated and has pretty indirect relation with the common sense. How rationality will help you to stand the right up, and do the thing? And what if you can't? In general: why not considering each judgement, as a true one. Let's talk about that: each person has it's own experience, which you will never live thru, and from their personal perception of this reality, their point absolutely have right to make sense. Not better, nor worse, then anyone's else. Could you prove that that person actually live in the same world you do? How you can be sure that everything you know make sense, and next moment you will not wake up, saying: what a weird dream I saw! How you would measure a truenesslessnessless, how can you expect that successful strategy will not fail next day? Let's touch the ground for a moment: what we ACTUALLY know about us, and the place where we are? If you like me, you know about this world only two things:
1. the World is such so it's existence, essence, the law, a form of being -- inevitable leads to appearing there of you;
2. and you, wonderfully, has an ability -- perceive an experience, live thru time and flow of entropy, learn, learn something about your own existence, beingnesslessnessless, learn about limit of own ability to learn -- marvelously comprehend something despite all of that, something, or maybe, at least, one -- for sure -- the World is such the place you know about for sure exactly one thing -- whereinit thisnesslessnesslesssness of is allows to exist in it the you one, who able to perceive and comprehend it. And that's it. Everything behind that -- our imagination. But you are here, and I respect it, and welcoming you. So I'm totally open to trust any story of your own perspective on this journey, because: who I am to judge, what is true. And it's okay for me if you are not or notn't.
3. Because things here always falls into two items: the ones which lands in first or second.
4. And the rest ones.
What is awesome about LLM is how it it became easy to do an interdisciplinary meta-analysis.
https://www.sciencedirect.com/science/article/abs/pii/S0003347205807031
What's awesome about LLM is how easy it became to do an interdisciplinary meta-analysis.
https://www.sciencedirect.com/science/article/abs/pii/S0003347205807031
What is awesome about LLM is how it it became to do an interdisciplinary meta-analysis.
https://www.sciencedirect.com/science/article/abs/pii/S0003347205807031
What is awesome about LLM is how it it became easy to do an interdisciplinary meta-analysis.
https://www.sciencedirect.com/science/article/abs/pii/S0003347205807031
#4541·Yurii Pytomets, 10 days agoMost ridiculous are takes about so-called Turing test, which, AFAIK, originally was just a bad misogynic joke. Some kind of evolutionary psychology experiments, which people already have set up to study limits of different animals cognitive abilities and abilities to make judgements (e.g. role-playing, like: what ones know about other know about them, and vice versa), or a development of infant children's abilities to interpret concepts like geometry of space, cause and consequence -- would be way better criteria for the AGI system metrics evaluation.
What is awesome about LLM is how it it became to do an interdisciplinary meta-analysis.
https://www.sciencedirect.com/science/article/abs/pii/S0003347205807031
#4540·Yurii Pytomets, 10 days agoSince the carrier language is the fundament, I'm stuck significantly in attempts to elaborate this topic deeper. https://x.com/VictorTaelin did a huge progress in this direction, I believe, but I know no details. Disappointingly few people working on this around the world (though, it could change quickly with modern trends). The next small step -- not only representation of knowledge and reasoning about it, but compression and knowledge synthesis (which LLM in it's way doing not so bad, but not so consistently and effective), thru AIXI. Then -- epistemic framework, like NARS, to learn from real-world empiric experience. And only then -- complex game theory/goal setting/economics/interaction with, and interpretation of other's behavior. And only after that -- there's make sense to discuss consciousness, as an introspection of other's observation/interpretation/modeling.
Most ridiculous are takes about so-called Turing test, which, AFAIK, originally was just a bad misogynic joke. Some kind of evolutionary psychology experiments, which people already have set up to study limits of different animals cognitive abilities and abilities to make judgements (e.g. role-playing, like: what ones know about other know about them, and vice versa), or a development of infant children's abilities to interpret concepts like geometry of space, cause and consequence -- would be way better criteria for the AGI system metrics evaluation.
#4539·Yurii Pytomets revised 10 days agoThe Beginning of Infinity
Heard about it, have not read though. I do not expect AGI from LLM. But it's an awesome tool that helps speed-up learning, research and prototyping. And also all this hype accelerate some money to this topic, which is good. Indeed, if natural intelligence possible, why artificial -- can not? According to the roadmap, I more trust in good old-fashioned symbolic AGI and formal methods. NARS + AIXI + elegant dependent modal or substructural (maybe homotopic) typed programming language with strong meta-theoretic properties, as a carrier of observations, knowledge and judgments + a bit of game theory and evolutionary psychology = this is the way, I believe.
And maybe some tricky computational non-von Neumann architecture to have a nice computational complexity for that (not sure about that, but plausible it make sense to utilize some sort of analogous computations in addition to digital ones).
Since the carrier language is the fundament, I'm stuck significantly in attempts to elaborate this topic deeper. https://x.com/VictorTaelin did a huge progress in this direction, I believe, but I know no details. Disappointingly few people working on this around the world (though, it could change quickly with modern trends). The next small step -- not only representation of knowledge and reasoning about it, but compression and knowledge synthesis (which LLM in it's way doing not so bad, but not so consistently and effective), thru AIXI. Then -- epistemic framework, like NARS, to learn from real-world empiric experience. And only then -- complex game theory/goal setting/economics/interaction with, and interpretation of other's behavior. And only after that -- there's make sense to discuss consciousness, as an introspection of other's observation/interpretation/modeling.
The Beginning of Infinity
Heard about it, have not read though. I do not expect AGI from LLM. But it's an awesome tool that helps speed-up learning, research and prototyping. And also all this hype accelerate some money to this topic, which is good. Indeed, if natural intelligence possible, why artificial -- can not? According to the roadmap, I more trust in good old-fashioned symbolic AGI and formal methods. NARS + AIXI + elegant dependent modal or substructural (maybe homotopic) typed language with strong meta-theoretic properties + a bit of game theory and evolutionary psychology = this is the way, I believe.
And maybe some tricky computational non-von Neumann architecture to have a nice computational complexity for that (not sure about that, but plausible it make sense to utilize some sort of analogous computations in addition to digital ones).
The Beginning of Infinity
Heard about it, have not read though. I do not expect AGI from LLM. But it's an awesome tool that helps speed-up learning, research and prototyping. And also all this hype accelerate some money to this topic, which is good. Indeed, if natural intelligence possible, why artificial -- can not? According to the roadmap, I more trust in good old-fashioned symbolic AGI and formal methods. NARS + AIXI + elegant dependent modal or substructural (maybe homotopic) typed programming language with strong meta-theoretic properties, as a carrier of observations, knowledge and judgments + a bit of game theory and evolutionary psychology = this is the way, I believe.
And maybe some tricky computational non-von Neumann architecture to have a nice computational complexity for that (not sure about that, but plausible it make sense to utilize some sort of analogous computations in addition to digital ones).
The Beginning of Infinity
Heard about it, have not read though. I do not expect AGI from LLM. But it's an awesome tool that helps speed-up learning, research and prototyping. And also all this hype accelerate some money to this topic, which is good. Indeed, if natural intelligence possible, why artificial -- can not? According to the roadmap, I more trust in good old-fashioned symbolic AGI and formal methods. NURPL + AIXI + elegant dependent modal or substructural (maybe homotopic) typed language with strong meta-theoretic properties + a bit of game theory and evolutionary psychology = this is the way, I believe.
And maybe some tricky computational non-von Neumann architecture to have a nice computational complexity for that (not sure about that, but plausible it make sense to utilize some sort of analogous computations in addition to digital ones).
The Beginning of Infinity
Heard about it, have not read though. I do not expect AGI from LLM. But it's an awesome tool that helps speed-up learning, research and prototyping. And also all this hype accelerate some money to this topic, which is good. Indeed, if natural intelligence possible, why artificial -- can not? According to the roadmap, I more trust in good old-fashioned symbolic AGI and formal methods. NARS + AIXI + elegant dependent modal or substructural (maybe homotopic) typed language with strong meta-theoretic properties + a bit of game theory and evolutionary psychology = this is the way, I believe.
And maybe some tricky computational non-von Neumann architecture to have a nice computational complexity for that (not sure about that, but plausible it make sense to utilize some sort of analogous computations in addition to digital ones).
#4536·Dennis Hackethal, 10 days agoAnd with LLM came to our live -- the path from the vision to [AGI] -- become notable closer…
Have you read any David Deutsch, or listened to any interviews of him? The Beginning of Infinity is very good. You might enjoy chapter 7, where he explains why chatbots don’t bring us closer to AGI.
This article of his is also good.
Let me know what you think of his stance.
The Beginning of Infinity
Heard about it, have not read though. I do not expect AGI from LLM. But it's an awesome tool that helps speed-up learning, research and prototyping. And also all this hype accelerate some money to this topic, which is good. Indeed, if natural intelligence possible, why artificial -- can not? According to the roadmap, I more trust in good old-fashioned symbolic AGI and formal methods. NURPL + AIXI + elegant dependent modal or substructural (maybe homotopic) typed language with strong meta-theoretic properties + a bit of game theory and evolutionary psychology = this is the way, I believe.
And maybe some tricky computational non-von Neumann architecture to have a nice computational complexity for that (not sure about that, but plausible it make sense to utilize some sort of analogous computations in addition to digital ones).
Hello, and nice to meet you. Your twit https://x.com/dchackethal/status/2031465139401093501 bring me here.
It seemed relevant to my curiosity about AGI topic, so since I believe in synergy and want to be surrounded more by such context, signet up to the website, just in case.
If you interested to discuss and share some AGI-relevant thoughts, I'm in, just let me know. Not a professional at this topic (just an average software engineer), but investigated topic for quire a while, so, I believe, have something to put on the table. And with LLM came to our live -- the path from the vision to the result -- become notable closer, so, who know, maybe we can really bring something beautiful to life.
Hello, and nice to meet you. Your twit https://x.com/dchackethal/status/2031465139401093501 bring me here.
It seemed relevant to my curiosity about AGI topic, so since I believe in synergy and want to be surrounded more by such context, signed up to the website, just in case.
If you interested to discuss and share some AGI-relevant thoughts, I'm in, just let me know. Not a professional at this topic (just an average software engineer), but investigated topic for quire a while, so, I believe, have something to put on the table. And with LLM came to our live -- the path from the vision to the result -- become notable closer, so, who know, maybe we can really bring something beautiful to life.
#4531·Dennis Hackethal, 11 days agoWelcome to Veritula, @netsu. Check out this guide to understand how Veritula works and learn more about rationality. You may also find one of our discussions interesting.
What brings you to Veritula?
Hello, and nice to meet you. Your twit https://x.com/dchackethal/status/2031465139401093501 bring me here.
It seemed relevant to my curiosity about AGI topic, so since I believe in synergy and want to be surrounded more by such context, signet up to the website, just in case.
If you interested to discuss and share some AGI-relevant thoughts, I'm in, just let me know. Not a professional at this topic (just an average software engineer), but investigated topic for quire a while, so, I believe, have something to put on the table. And with LLM came to our live -- the path from the vision to the result -- become notable closer, so, who know, maybe we can really bring something beautiful to life.