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#556·Tom Nassis revised almost 2 years agoYes, and I can accept that the brain is a computer.
But, we might make a number of subsequent moves.
The mind is a computer. An individual person is a computer.
And yes, "not the kind of computer people traditionally think of when they hear the term, like a laptop or desktop," as Dennis states below.
But, the term 'computer' implies deterministic connotations.
David Deutsch and others talk about the 'creative program' each human possesses. This also implies determinism.
I know that David Deutsch and Karl Popper strongly side with free will in the free will / determinism debate.
But how do we articulate and explain a computer and creative program with freedom, free will, choice, agency, and autonomy?
The mind is a computer.
No, the mind is a program. A computer is a physical object; the mind is not.
#548·Nick Willmott, almost 2 years agoI'll have to tap out sorry. Possibly talking on different trajectories.
If an OR gate is conceived as a computer then the initial post about the brain being conceived as a computer is a banality / an uninteresting syllogism.
You may consider it banal but is it false?
An OR gate takes two bits of information and transforms them into a single bit of information by following a specific rule. It clearly processes information. And if that’s true for an OR gate, why not for the brain?
Yes, and I can accept that the brain is a computer.
Therefore, we might make a number of subsequent moves.
The mind is a computer. An individual person is a computer.
And yes, "not the kind of computer people traditionally think of when they hear the term, like a laptop or desktop," as Dennis states below.
But, the term 'computer' implies deterministic connotations.
David Deutsch and others talk about the 'creative program' each human possesses. This also implies determinism.
I know that David Deutsch and Karl Popper strongly side with free will in the free will / determinism debate.
But how do we articulate and explain a computer and creative program with freedom, free will, choice, agency, and autonomy?
Yes, and I can accept that the brain is a computer.
But, we might make a number of subsequent moves.
The mind is a computer. An individual person is a computer.
And yes, "not the kind of computer people traditionally think of when they hear the term, like a laptop or desktop," as Dennis states below.
But, the term 'computer' implies deterministic connotations.
David Deutsch and others talk about the 'creative program' each human possesses. This also implies determinism.
I know that David Deutsch and Karl Popper strongly side with free will in the free will / determinism debate.
But how do we articulate and explain a computer and creative program with freedom, free will, choice, agency, and autonomy?
#215·Dennis HackethalOP, almost 2 years agoAnything that processes information is a computer.
The brain processes information.
Therefore, the brain is a computer.
Yes, and I can accept that the brain is a computer.
Therefore, we might make a number of subsequent moves.
The mind is a computer. An individual person is a computer.
And yes, "not the kind of computer people traditionally think of when they hear the term, like a laptop or desktop," as Dennis states below.
But, the term 'computer' implies deterministic connotations.
David Deutsch and others talk about the 'creative program' each human possesses. This also implies determinism.
I know that David Deutsch and Karl Popper strongly side with free will in the free will / determinism debate.
But how do we articulate and explain a computer and creative program with freedom, free will, choice, agency, and autonomy?
Veritula deserves to scale to the size of Wikipedia.
But it never will, unless its users innovate.
How can the global success of Wikipedia inspire Veritula?
I know what you mean, but Veritula unavoidably facilitates public (i.e. social) interactions, no?
I know what you mean, but Veritula unavoidably facilitates public (i.e. social) interactions, no? Of a certain kind, to be clear. Ideas, ideas, ideas.
#515·Dennis HackethalOP, almost 2 years ago[H]aving a list of members would build a sense of rapport between the participants.
Just so you know, although I’ve implemented the list of members, I do want to be clear that Veritula is not meant for socializing.
I know what you mean, but Veritula unavoidably facilitates public (i.e. social) interactions, no?
#504·Dennis HackethalOP, almost 2 years agoGood idea. I’ve added this to my list of features to implement.
✅
#454·Dennis HackethalOP revised almost 2 years agoSee #449. Since this is a separate concern, not directly related to #337, you’d want to submit a top-level idea rather than comment on #337. The form for top-level ideas is currently at the bottom of this page. I obviously need to make this clearer.
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#513·Dennis HackethalOP, almost 2 years agoYes re OR gate.
Re light switches: as I understand it, they either inhibit or permit the flow of electricity. But there’s no information there, let alone processing of information. So the example is flawed, I think.
I'll have to tap out sorry. Possibly talking on different trajectories.
If an OR gate is conceived as a computer then the initial post about the brain being conceived as a computer is a banality / an uninteresting syllogism.
Well non-existence, by definition, can’t exist, right?
Well non-existence, by definition, can’t exist, right? Rules itself out.
#544·Dennis HackethalOP, almost 2 years agoInexplicit criticism is good, maybe you can make it explicit someday and we can continue.
I’d like that.
And yes inexplicit criticism is good! And not taking infinite criticism is bad. Someone should make a list of understandable pitfalls one ought to avoid when trying to apply critical rationalism.
(Logan Chipkin)
#543·Dennis HackethalOP, almost 2 years agoYes, it should. I am left with no counterargument but a mild sense of dissatisfaction.
(Logan Chipkin)
Inexplicit criticism is good, maybe you can make it explicit someday and we can continue.
Yes, it should. I am left with no counterargument but a mild sense of dissatisfaction.
(Logan Chipkin)
#541·Dennis HackethalOP, almost 2 years agoYou mean to the question of existence, or in general? Cuz in general I’d think of it as a criticism.
(Logan Chipkin)
To the question of existence.
#540·Dennis HackethalOP, almost 2 years agoSince you agree (#539) that logic is part of philosophy, the law of the excluded middle should satisfy you as a philosophical answer, no?
You mean to the question of existence, or in general? Cuz in general I’d think of it as a criticism.
(Logan Chipkin)
Since you agree (#539) that logic is part of philosophy, the law of the excluded middle should satisfy you as a philosophical answer, no?
#536·Dennis HackethalOP, almost 2 years agoDoesn’t physics presume the existence of physical objects and laws? Ie it presumes the existence of something physical. So it presumes existence itself. In which case physics can’t be the arbiter here.
Good point - philosophy, then.
(Logan Chipkin)
#535·Dennis HackethalOP, almost 2 years agoI would think that the solution comes either from physics or from philosophy that comes out of some physical theory.
(Logan Chipkin)
Doesn’t physics presume the existence of physical objects and laws? Ie it presumes the existence of something physical. So it presumes existence itself. In which case physics can’t be the arbiter here.
#532·Dennis HackethalOP, almost 2 years agoIf non-existence is to mean anything at all, I think that’s it, yes.
I would think that the solution comes either from physics or from philosophy that comes out of some physical theory.
(Logan Chipkin)
#533·Dennis HackethalOP, almost 2 years agoI would be amazed if that is why there is something rather than nothing.
(Logan Chipkin)
That’s not a counterargument - so maybe that’s it, after all.
(Logan Chipkin)
#532·Dennis HackethalOP, almost 2 years agoIf non-existence is to mean anything at all, I think that’s it, yes.
I would be amazed if that is why there is something rather than nothing.
(Logan Chipkin)