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How Does Veritula Work?
Veritula (Latin for ‘a bit of truth’) provides an objective, partly automated way to tentatively determine whether a given idea is problematic.
It follows Karl Popper’s epistemology, which says that ideas are assumed true until refuted. This approach leaves us free to make bold conjectures and use the full arsenal at our disposal to criticize these conjectures in order to correct errors and seek truth. It’s a creative and critical approach.
Veritula is a programmatic implementation of Popper’s epistemology.
Consider an idea I:
I
Since it has no criticisms, we tentatively consider I unproblematic. It is rational to adopt it and act in accordance with it. Conversely, it would generally be irrational to reject it, consider it problematic, or act counter to it.
Next, someone submits a criticism C1:
I
|
C1
The idea I is now considered problematic so long as criticism C1 is not addressed. How do you address it? You can revise I so that C1 doesn’t apply anymore, which restores the previous state with just the standalone I (now called I2 to indicate the revision):
Revise
I ------------> I2
|
C1
To track changes, Veritula offers beautiful diffing and version control for ideas.
If you cannot think of a way to revise I, you can counter-criticize C1, thereby neutralizing it:
I
|
C1
|
C2
Now, I is considered unproblematic again, since C1 is problematic and thus can’t be a decisive criticism anymore.
If you can think of neither a revision of I nor counter-criticism to C1, your only option is to accept that I has been (tentatively) defeated. You should therefore abandon it, which means: stop acting in accordance with it, considering it to be unproblematic, etc.
Since there can be many criticisms (which are also just ideas) and deeply nested counter-criticisms, the result is a tree structure. For example, as a discussion progresses, one of its trees might look like this:
I
/ | \
C11 C12 C13
/ \ \
C21 C22 C23
/ \
C31 C32
In this tree, I is considered problematic. Although C11 has been neutralized by C21 and C22, C12 still needs to be addressed. In addition, C23 would have neutralized C13, but C31 and C32 make C23 problematic, so C13 makes I problematic as well.
But you don’t need to keep track of these relationships manually. Veritula marks ideas accordingly, automatically.
Because decision-making is a special case of, ie follows the same logic as, truth-seeking, such trees can be used for decision-making, too. When you’re planning your next move but can’t decide on a city, say, Veritula helps you criticize your ideas and make a decision. Again, it’s rational to act in accordance with ideas that have no pending criticisms.
All ideas, including criticisms, should be formulated as concisely as possible, and separate ideas should be submitted separately, even if they’re related. Otherwise, you run the risk of receiving ‘bulk’ criticisms, where a single criticism seems to apply to more content than it actually does.
Again, criticisms are also just ideas, so the same is true for criticisms. Submitting each criticism separately has the benefit of requiring the proponent of an idea to address each criticism individually, not in bulk. If he fails to address even a single criticism, the idea remains problematic and should be rejected.
The more you discuss a given topic, the deeper and wider the tree grows. Some criticisms can apply to multiple ideas in the tree, but that needs to be made explicit by submitting them repeatedly.
Ideas that are neither criticisms nor top-level conjectures – eg follow-up questions or neutral comments – are considered ancillary ideas. Unlike criticisms, they do not invert their respective parents’ statuses. They are neutral.
One of the main benefits of Veritula is that the status of any idea in a discussion can be seen at a glance. If you are new to a much-discussed topic, the rational course of action is to adopt the displayed status of the ideas involved: if they are marked problematic, reject them; if they are not, adopt them.
Therefore, Veritula acts as a dictionary for ideas.
One of the problems of our age is that the same discussions are had over and over again, sometimes by the same people. Part of the reason is widespread irrationality, expressed in the unwillingness to change one’s mind; another is that it’s simply difficult to remember or know what’s true and what isn’t. Discussion trees can get complex, so people shouldn’t blindly trust their judgment of whether some idea is true or problematic, whether nested criticisms have been neutralized or not. Going off of memory is too error prone.
Veritula solves this problem: it makes discussion trees explicit so you don’t have to remember each idea and its relation to other ideas. Veritula therefore also enables you to hold irrational people accountable: if an idea has pending criticisms, the rational approach is to either abandon it or to save it by revising it or addressing all pending criticisms.
Many people don’t like to concede an argument. But with Veritula, no concessions are necessary. The site just shows you who’s right.
Using Veritula, we may discover a bit of truth.
How Does Veritula Work?
Veritula (Latin for ‘a bit of truth’) is designed to help you live a life guided exclusively by reason.
To reason, within any epistemology, means to follow/apply that epistemology. Unreason, or whim, is an undue departure from it.
Veritula follows, and helps you apply, Karl Popper’s epistemology, Critical Rationalism. It’s the only known epistemology without major flaws. It says that ideas are assumed true until refuted.
This approach leaves us free to make bold conjectures and use the full arsenal at our disposal to criticize these conjectures in order to solve problems, correct errors and seek truth. It’s a creative and critical approach.
Veritula is a programmatic implementation of Popper’s epistemology. It provides an objective, partly automated way to tentatively determine whether a given idea is problematic.
Consider an idea I:
I
Since it has no criticisms, we tentatively consider I unproblematic. It is rational to adopt it and act in accordance with it. Conversely, it would generally be irrational to reject it, consider it problematic, or act counter to it.
Next, someone submits a criticism C1:
I
|
C1
The idea I is now considered problematic so long as criticism C1 is not addressed. How do you address it? You can revise I so that C1 doesn’t apply anymore, which restores the previous state with just the standalone I (now called I2 to indicate the revision):
Revise
I ------------> I2
|
C1
To track changes, Veritula offers beautiful diffing and version control for ideas.
If you cannot think of a way to revise I, you can counter-criticize C1, thereby neutralizing it:
I
|
C1
|
C2
Now, I is considered unproblematic again, since C1 is problematic and thus can’t be a decisive criticism anymore.
If you can think of neither a revision of I nor counter-criticism to C1, your only option is to accept that I has been (tentatively) defeated. You should therefore abandon it, which means: stop acting in accordance with it, considering it to be unproblematic, etc.
Since there can be many criticisms (which are also just ideas) and deeply nested counter-criticisms, the result is a tree structure. For example, as a discussion progresses, one of its trees might look like this:
I
/ | \
C11 C12 C13
/ \ \
C21 C22 C23
/ \
C31 C32
In this tree, I is considered problematic. Although C11 has been neutralized by C21 and C22, C12 still needs to be addressed. In addition, C23 would have neutralized C13, but C31 and C32 make C23 problematic, so C13 makes I problematic as well.
But you don’t need to keep track of these relationships manually. Veritula marks ideas accordingly, automatically.
Because decision-making is a special case of, ie follows the same logic as, truth-seeking, such trees can be used for decision-making, too. When you’re planning your next move but can’t decide on a city, say, Veritula helps you criticize your ideas and make a decision. Again, it’s rational to act in accordance with ideas that have no pending criticisms.
All ideas, including criticisms, should be formulated as concisely as possible, and separate ideas should be submitted separately, even if they’re related. Otherwise, you run the risk of receiving ‘bulk’ criticisms, where a single criticism seems to apply to more content than it actually does.
Again, criticisms are also just ideas, so the same is true for criticisms. Submitting each criticism separately has the benefit of requiring the proponent of an idea to address each criticism individually, not in bulk. If he fails to address even a single criticism, the idea remains problematic and should be rejected.
The more you discuss a given topic, the deeper and wider the tree grows. Some criticisms can apply to multiple ideas in the tree, but that needs to be made explicit by submitting them repeatedly.
Ideas that are neither criticisms nor top-level conjectures – eg follow-up questions or neutral comments – are considered ancillary ideas. Unlike criticisms, they do not invert their respective parents’ statuses. They are neutral.
One of the main benefits of Veritula is that the status of any idea in a discussion can be seen at a glance. If you are new to a much-discussed topic, the rational course of action is to adopt the displayed status of the ideas involved: if they are marked problematic, reject them; if they are not, adopt them.
Therefore, Veritula acts as a dictionary for ideas.
One of the problems of our age is that the same discussions are had over and over again, sometimes by the same people. Part of the reason is widespread irrationality, expressed in the unwillingness to change one’s mind; another is that it’s simply difficult to remember or know what’s true and what isn’t. Discussion trees can get complex, so people shouldn’t blindly trust their judgment of whether some idea is true or problematic, whether nested criticisms have been neutralized or not. Going off of memory is too error prone.
Veritula solves this problem: it makes discussion trees explicit so you don’t have to remember each idea and its relation to other ideas. Veritula therefore also enables you to hold irrational people accountable: if an idea has pending criticisms, the rational approach is to either abandon it or to save it by revising it or addressing all pending criticisms.
Many people don’t like to concede an argument. But with Veritula, no concessions are necessary. The site just shows you who’s right.
Using Veritula, we may discover a bit of truth.
How Does Veritula Work?
Veritula (Latin for ‘a bit of truth’) provides an objective, partly automated way to tentatively determine whether a given idea is problematic.
It follows Karl Popper’s epistemology, which says that ideas are assumed true until refuted. This approach leaves us free to make bold conjectures and use the full arsenal at our disposal to criticize these conjectures in order to correct errors and seek truth. It’s a creative and critical approach.
Veritula is a programmatic implementation of Popper’s epistemology.
Consider an idea I:
I
Since it has no criticisms, I is considered unproblematic. It is rational to adopt it, tentatively consider it unproblematic, and act in accordance with it. Conversely, it would generally be irrational to reject it, consider it problematic, or act counter to it.
Next, someone submits a criticism C1:
I
|
C1
The idea I is now considered problematic so long as criticism C1 is not addressed. How do you address it? You can revise I so that C1 doesn’t apply anymore, which restores the previous state with just the standalone I (now called I2 to indicate the revision):
Revise
I ------------> I2
|
C1
To track changes, Veritula offers beautiful diffing and version control for ideas.
If you cannot think of a way to revise I, you can counter-criticize C1, thereby neutralizing it:
I
|
C1
|
C2
Now, I is considered unproblematic again, since C1 is problematic and thus can’t be a decisive criticism anymore.
If you can think of neither a revision of I nor counter-criticism to C1, your only option is to accept that I has been (tentatively) defeated. You should therefore abandon it, which means: stop acting in accordance with it, considering it to be unproblematic, etc.
Since there can be many criticisms (which are also just ideas) and deeply nested counter-criticisms, the result is a tree structure. For example, as a discussion progresses, one of its trees might look like this:
I
/ | \
C11 C12 C13
/ \ \
C21 C22 C23
/ \
C31 C32
In this tree, I is considered problematic. Although C11 has been neutralized by C21 and C22, C12 still needs to be addressed. In addition, C23 would have neutralized C13, but C31 and C32 make C23 problematic, so C13 makes I problematic as well.
But you don’t need to keep track of these relationships manually. Veritula marks ideas accordingly, automatically.
Because decision-making is a special case of, ie follows the same logic as, truth-seeking, such trees can be used for decision-making, too. When you’re planning your next move but can’t decide on a city, say, Veritula helps you criticize your ideas and make a decision. Again, it’s rational to act in accordance with ideas that have no pending criticisms.
All ideas, including criticisms, should be formulated as concisely as possible, and separate ideas should be submitted separately, even if they’re related. Otherwise, you run the risk of receiving ‘bulk’ criticisms, where a single criticism seems to apply to more content than it actually does.
Again, criticisms are also just ideas, so the same is true for criticisms. Submitting each criticism separately has the benefit of requiring the proponent of an idea to address each criticism individually, not in bulk. If he fails to address even a single criticism, the idea remains problematic and should be rejected.
The more you discuss a given topic, the deeper and wider the tree grows. Some criticisms can apply to multiple ideas in the tree, but that needs to be made explicit by submitting them repeatedly.
Ideas that are neither criticisms nor top-level conjectures – eg follow-up questions or neutral comments – are considered ancillary ideas. Unlike criticisms, they do not invert their respective parents’ statuses. They are neutral.
One of the main benefits of Veritula is that the status of any idea in a discussion can be seen at a glance. If you are new to a much-discussed topic, the rational course of action is to adopt the displayed status of the ideas involved: if they are marked problematic, reject them; if they are not, adopt them.
Therefore, Veritula acts as a dictionary for ideas.
One of the problems of our age is that the same discussions are had over and over again, sometimes by the same people. Part of the reason is widespread irrationality, expressed in the unwillingness to change one’s mind; another is that it’s simply difficult to remember or know what’s true and what isn’t. Discussion trees can get complex, so people shouldn’t blindly trust their judgment of whether some idea is true or problematic, whether nested criticisms have been neutralized or not. Going off of memory is too error prone.
Veritula solves this problem: it makes discussion trees explicit so you don’t have to remember each idea and its relation to other ideas. Veritula therefore also enables you to hold irrational people accountable: if an idea has pending criticisms, the rational approach is to either abandon it or to save it by revising it or addressing all pending criticisms.
Many people don’t like to concede an argument. But with Veritula, no concessions are necessary. The site just shows you who’s right.
Using Veritula, we may discover a bit of truth.
How Does Veritula Work?
Veritula (Latin for ‘a bit of truth’) provides an objective, partly automated way to tentatively determine whether a given idea is problematic.
It follows Karl Popper’s epistemology, which says that ideas are assumed true until refuted. This approach leaves us free to make bold conjectures and use the full arsenal at our disposal to criticize these conjectures in order to correct errors and seek truth. It’s a creative and critical approach.
Veritula is a programmatic implementation of Popper’s epistemology.
Consider an idea I:
I
Since it has no criticisms, we tentatively consider I unproblematic. It is rational to adopt it and act in accordance with it. Conversely, it would generally be irrational to reject it, consider it problematic, or act counter to it.
Next, someone submits a criticism C1:
I
|
C1
The idea I is now considered problematic so long as criticism C1 is not addressed. How do you address it? You can revise I so that C1 doesn’t apply anymore, which restores the previous state with just the standalone I (now called I2 to indicate the revision):
Revise
I ------------> I2
|
C1
To track changes, Veritula offers beautiful diffing and version control for ideas.
If you cannot think of a way to revise I, you can counter-criticize C1, thereby neutralizing it:
I
|
C1
|
C2
Now, I is considered unproblematic again, since C1 is problematic and thus can’t be a decisive criticism anymore.
If you can think of neither a revision of I nor counter-criticism to C1, your only option is to accept that I has been (tentatively) defeated. You should therefore abandon it, which means: stop acting in accordance with it, considering it to be unproblematic, etc.
Since there can be many criticisms (which are also just ideas) and deeply nested counter-criticisms, the result is a tree structure. For example, as a discussion progresses, one of its trees might look like this:
I
/ | \
C11 C12 C13
/ \ \
C21 C22 C23
/ \
C31 C32
In this tree, I is considered problematic. Although C11 has been neutralized by C21 and C22, C12 still needs to be addressed. In addition, C23 would have neutralized C13, but C31 and C32 make C23 problematic, so C13 makes I problematic as well.
But you don’t need to keep track of these relationships manually. Veritula marks ideas accordingly, automatically.
Because decision-making is a special case of, ie follows the same logic as, truth-seeking, such trees can be used for decision-making, too. When you’re planning your next move but can’t decide on a city, say, Veritula helps you criticize your ideas and make a decision. Again, it’s rational to act in accordance with ideas that have no pending criticisms.
All ideas, including criticisms, should be formulated as concisely as possible, and separate ideas should be submitted separately, even if they’re related. Otherwise, you run the risk of receiving ‘bulk’ criticisms, where a single criticism seems to apply to more content than it actually does.
Again, criticisms are also just ideas, so the same is true for criticisms. Submitting each criticism separately has the benefit of requiring the proponent of an idea to address each criticism individually, not in bulk. If he fails to address even a single criticism, the idea remains problematic and should be rejected.
The more you discuss a given topic, the deeper and wider the tree grows. Some criticisms can apply to multiple ideas in the tree, but that needs to be made explicit by submitting them repeatedly.
Ideas that are neither criticisms nor top-level conjectures – eg follow-up questions or neutral comments – are considered ancillary ideas. Unlike criticisms, they do not invert their respective parents’ statuses. They are neutral.
One of the main benefits of Veritula is that the status of any idea in a discussion can be seen at a glance. If you are new to a much-discussed topic, the rational course of action is to adopt the displayed status of the ideas involved: if they are marked problematic, reject them; if they are not, adopt them.
Therefore, Veritula acts as a dictionary for ideas.
One of the problems of our age is that the same discussions are had over and over again, sometimes by the same people. Part of the reason is widespread irrationality, expressed in the unwillingness to change one’s mind; another is that it’s simply difficult to remember or know what’s true and what isn’t. Discussion trees can get complex, so people shouldn’t blindly trust their judgment of whether some idea is true or problematic, whether nested criticisms have been neutralized or not. Going off of memory is too error prone.
Veritula solves this problem: it makes discussion trees explicit so you don’t have to remember each idea and its relation to other ideas. Veritula therefore also enables you to hold irrational people accountable: if an idea has pending criticisms, the rational approach is to either abandon it or to save it by revising it or addressing all pending criticisms.
Many people don’t like to concede an argument. But with Veritula, no concessions are necessary. The site just shows you who’s right.
Using Veritula, we may discover a bit of truth.
@dennis-hackethal, could you expand your argument in Lucas' blog post that self-similarity must entail correspondence?
Can't think of how it could be otherwise. Do you have any examples of inexplicit explanations?
#2028·Dennis HackethalOP, about 1 month agoOnly days prior, Tom Hyde had retweeted Francisco Goya’s 1799 painting ‘The Sleep of Reason Produces Monsters’.
It’s not a painting. According to Wikipedia, it’s an aquatint.
Fixed as of v3.
Only days prior, Tom Hyde had retweeted Francisco Goya’s 1799 painting ‘The Sleep of Reason Produces Monsters’.
It’s not a painting. According to Wikipedia, it’s an aquatint.
#2021·Amaro Koberle, about 1 month agoWas there any other reason besides the claim that my argument rests on the “physical” nature of private property? If not, I believe I have already addressed that criticism. I don’t actually think property rests on physicality, but rather on whether something is zero-sum or non-zero-sum, physical or not. A useful concept in this context is “rivalry” in economics: https://en.wikipedia.org/wiki/Rivalry_(economics)
#2017·Amaro Koberle, about 1 month agoI don’t think the issue hinges on whether something is physically scarce, whatever that’s supposed to mean. After all, all information is physical, as David Deutsch likes to emphasize. The real distinction is this: stealing someone’s digital money deprives them of the ability to use it, while copying someone’s novel does not prevent the author from accessing or using their own work. The former is zero-sum; the latter is not.
Duplicate of #1421.
#2017·Amaro Koberle, about 1 month agoI don’t think the issue hinges on whether something is physically scarce, whatever that’s supposed to mean. After all, all information is physical, as David Deutsch likes to emphasize. The real distinction is this: stealing someone’s digital money deprives them of the ability to use it, while copying someone’s novel does not prevent the author from accessing or using their own work. The former is zero-sum; the latter is not.
The latter is still zero-sum because the author gets nothing in exchange for the work they put in upfront, but expected to get something, and made the distribution of their work contingent upon this expectation being fulfilled.
Do you agree that scarcity is at least a central consideration in determining whether copying information in disregard of consent should be considered a crime or not?
Do you agree that scarcity is at least a central consideration in determining whether copying information in disregard of consent should be considered a crime or not?
Edit: Dennis points out that copyright infringement is generally not treated as a crime. Perhaps I should have said: “[…] should be considered unlawful,” or “[…] should entitle the original author to seek a court order (e.g., a cease-and-desist) backed by state enforcement.”
Fair. I don't know much about the laws around this but I'll take your word for it.
#1452·Dennis Hackethal, 7 months agoNo I disagree, for all the reasons I already gave in response to #1346.
Was there any other reason besides the claim that my argument rests on the “physical” nature of private property? If not, I believe I have already addressed that criticism. I don’t actually think property rests on physicality, but rather on whether something is zero-sum or non-zero-sum, physical or not. A useful concept in this context is “rivalry” in economics: https://en.wikipedia.org/wiki/Rivalry_(economics)
I can also think of ways this could be misused.
I can also think of ways this could be misused.
Edit: This alone is not a sufficient argument to discredit laws against defamation.
#1367·Dennis Hackethal, 8 months agoSome people abuse the letter of the law to violate the spirit of the law, but that doesn’t mean the corresponding laws are bad per se. Those are problems, errors that can be corrected.
No disagreement here.
#1347·Dennis Hackethal, 8 months agoBut digital money isn’t physically scarce like someone’s body. Your argument rests on physical property being special in some way.
I don’t think the issue hinges on whether something is physically scarce, whatever that’s supposed to mean. After all, all information is physical, as David Deutsch likes to emphasize. The real distinction is this: stealing someone’s digital money deprives them of the ability to use it, while copying someone’s novel does not prevent the author from accessing or using their own work. The former is zero-sum; the latter is not.
The important thing is to be able to make predictions about images on the astronomers’ photographic plates, frequencies of spectral lines, and so on, and it simply doesn’t matter whether we ascribe these predictions to the physical effects of gravitational fields on the motion of planets and photons [as in pre-Einsteinian physics] or to a curvature of space and time.
I’m getting conflicting results online for this quote. Some sources that quote the same passage say singular ‘effect’, others use the plural like Deutsch does.
I don’t have access to the original text, so I can’t say for sure if this is possibly a slight misquote or if different people are just quoting different editions.
The important thing is to be able to make predictions about images on the astronomers’ photographic plates, frequencies of spectral lines, and so on, and it simply doesn’t matter whether we ascribe these predictions to the physical effects of gravitational fields on the motion of planets and photons [as in pre-Einsteinian physics] or to a curvature of space and time.
I’m getting conflicting results online for this quote. Some sources that quote the same passage say singular ‘effect’, others use the plural like Deutsch does.
I don’t have access to the original text, so I can’t say for sure if this is possibly a slight misquote or if different people are just quoting different editions.
The important thing is to be able to make predictions about images on the astronomers’ photographic plates, frequencies of spectral lines, and so on, and it simply doesn’t matter whether we ascribe these predictions to the physical effects of gravitational fields on the motion of planets and photons [as in pre-Einsteinian physics] or to a curvature of space and time.
I’m getting conflicting results online for this quote. Some sources that quote the same passage say singular ‘effect’, others use the plural like Deutsch does.
I don’t have access to the original text, so I can’t say for sure if this is possibly a slight misquote or if different people are just quoting different editions.
The important thing is to be able to make predictions about images on the astronomers’ photographic plates, frequencies of spectral lines, and so on, and it simply doesn’t matter whether we ascribe these predictions to the physical effects of gravitational fields on the motion of planets and photons [as in pre-Einsteinian physics] or to a curvature of space and time.
I’m getting conflicting results online for this quote. Some sources that quote the same passage say singular ‘effect’, others use the plural like Deutsch does.
I don’t have access to the original text, so I can’t say for sure if this is possibly a slight misquote or if different people are just quoting different editions.
The important thing is to be able to make predictions about images on the astronomers’ photographic plates, frequencies of spectral lines, and so on, and it simply doesn’t matter whether we ascribe these predictions to the physical effects of gravitational fields on the motion of planets and photons [as in pre-Einsteinian physics] or to a curvature of space and time.
I’m getting conflicting results online for this quote. Some sources that quote the same passage say singular ‘effect’, others use the plural like Deutsch does.
I don’t have access to the original text, so I can’t say for sure if this is possibly a slight misquote or if different people are just quoting different editions.
We discuss David Deutsch’s first book, The Fabric of Reality.
When cycling back to the revision, it should continue to display only the count of the shown criticisms.
Any filtered idea should always display only the count of shown criticisms.
Any filtered ideas should show a criticism label displaying n / m for the count, where n is the number of rendered criticisms and m is the number of total criticisms.
That way, there should never be any confusion as to a mismatch between the total vs rendered number of pending criticisms.
Any filtered ideas should show a criticism label displaying n / m for the count, where n is the number of rendered criticisms and m is the number of total criticisms.
An explanation could accompany the n / m display, like a title on hover.
That way, there should never be any confusion as to a mismatch between the total vs rendered number of pending criticisms.
#2003·Dennis HackethalOP revised about 1 month agoAny filtered ideas should show a criticism label displaying
n / mfor the count, wherenis the number of rendered criticisms andmis the number of total criticisms.That way, there should never be any confusion as to a mismatch between the total vs rendered number of pending criticisms.
How will people know what n / m means?