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Interesting. Yes, you’re right that statement is also used figuratively—for example, in the phrase “making a statement”, where it means expressing something without words.
But the more literal definition is a clear expression in words:
Oxford English:
a definite or clear expression of something in speech or writing.
Nevertheless, I think your criticism is valid: statement could indeed be misinterpreted in different ways, depending on the context.
I don’t take this personally, and I understand your intention isn’t to attack or belittle. To keep our exchange enjoyable and productive, I’ll make an effort to be more attentive to spelling, terminology, and precision. That said, I’m generally less concerned with exact spelling or perfect terminology, since my focus is usually on parsing the meaning or reasoning behind a theory or criticism. I try to be as charitable as possible in interpreting what someone is trying to say, focusing on the intended idea rather than the precise wording. Still, I recognize that clarity of wording may matter more to others—especially in discussions—so I’ll do my best to be more precise.
I think this is off-topic because my carelessness that caused my typos had no effect on my choice of new terminology. (Derived from your suggestion in #1808)
Gotcha! Did my most recent edit now address the criticism that Joy isn't signaling an unaddressed conflict?
I think it does imply a conflict. Every emotional sensation—including urges—arises to provide feedback to our consciousness about how a particular problem (in the Popperian sense: two or more incompatible theories in conflict) is or isn’t progressing.
For example, consider hunger. One theory (Drive A) is that we don’t want to be hungry, while another signals that we are hungry (from ephemeral sense data (which could itself be viewed as a Drive, though that’s not important here)). The conflict between these theories produces the urge — in this case, the sensation of hunger.
I explain these conflicts in more detail, with further examples of Drives, Intuitions, and Statements, in this video:
https://www.youtube.com/watch?v=uEcR_0GbzRE
Addition 01-09-2025:
In the case of hunger, the sensation was signaling an unaddressed problem, but as you correctly pointed out, not all emotions signal unaddressed problems. Emotions are a feedback mechanism that can reflect different stages of problem solving. For instance, joy may signal a resolved problem, and impatience might signal frustration with an ongoing one. Likewise, anxiety can serve as an early warning of potential obstacles ahead, while relief marks the successful removal of a previously pressing issue.
Yeah, it doesn’t feel like a real criticism. I’m just trying to figure out the right way to resolve this thread. You’ve raised other criticisms focused on the content of my explanations—those make sense to keep open. But this thread, about my English possibly being a problem, doesn’t seem like a relevant or substantive criticism. I've claimed that my inaccuracies come more from carelessness than from a lack of comprehension of the language, and that doesn’t feel like a criticism of the ideas we’re discussing. So what should we do with this thread?
Interesting, I hadn’t thought of that angle before. I’ve always taken a fairly broad view of “information with causal power,” assuming that any explicit statement from a human mind qualifies. Even the simple remark “Nice weather we’re having” can have causal power—it might prompt the listener to respond, or push the speaker to continue if the comment goes unacknowledged. In that sense, almost any statement can be read and potentially inspire another universal explainer. Even when fed into an LLM, the statement can still be parsed and worked with. In contrast, mere “information” in the form of gibberish, a made-up language, or a nonsensical string of random words would not be parsable, and therefore would not exert causal power on the parser.
I also recall Deutsch often saying that knowledge is information that tends to remain instantiated once it appears. I always understood that as a form of causal power, rather than as a separate criterion. I’m not sure he has ever been fully explicit on this point. But if he does mean it as a strict demarcation—that knowledge is only what causes itself to persist—then I’d agree with your criticism.
I think it does imply a conflict. I think every emotional sensation — including urges — arises from problems in the Popperian sense: two or more incompatible theories in conflict.
For example, consider hunger. One theory (Drive A) is that we don’t want to be hungry, while another signals that we are hungry (from ephemeral sense data (which could itself be viewed as a Drive, though that’s not important here)). The conflict between these theories produces the urge — in this case, the sensation of hunger.
I explain these conflicts in more detail, with further examples of Drives, Intuitions, and Statements, in this video:
https://www.youtube.com/watch?v=uEcR_0GbzRE
Addition 01-09-2025:
In the case of hunger, the sensation was signaling an unaddressed problem, but as you correctly pointed out, not all emotions signal unaddressed problems. Emotions are a feedback mechanism that can reflect different stages of problem solving. For instance, joy may signal a resolved problem, and impatience might signal frustration with an ongoing one. Likewise, anxiety can serve as an early warning of potential obstacles ahead, while relief marks the successful removal of a previously pressing issue.
It's a fair point. I agree it's not a perfect word. I tried many labels and variations, but I ended up with Drives because in my view it contrasted well with Intuition:
Unlike Intuitions, Drives carry the sense of a deep urge whose underlying theory is largely unconscious. You’re aware of the feelings they produce as you say, but not of the reasoning behind them. For example, you might know you’re sexually attracted to someone or suddenly feel sad, yet have no idea why — then that’s a Drive.
If you do have some sense of why you’re feeling a certain way and can roughly express it in words, it’s an Intuition. If you can fully articulate it in words, it’s a Statement. Statements can also produce feelings. For example, if one of your core values is non‑coercion, you might feel angry when someone disciplines their child in an immoral way — here, the Statement (often paired with Intuitions or Drives) is producing the feeling of anger.
I agree the main shortcoming of Drive is that it’s often taken to mean innate or hardwired knowledge. I haven’t found a better alternative, so I make it clear when explaining the concept that Drives can also arise from habitualized knowledge. Deutsch (in this podcast: https://www.youtube.com/watch?v=5e2LWxaqQUQ) seems to also support this way of defining new terminology
If you want to say something new the terminology you use is going to be unsuited for it because the terminology is going to be adapted to previous ways of thinking um what you can do is just invent your own terminology that's a terrible idea because no one will understand what you're saying and secondly it is subject to the same problem that it will only represent accurately fairly accurately your thoughts at a particular time when you're addressing a new criticism it will no longer be suitable so I think what people usually do and what is done in physics and what's done in philosophy what Popper did is to use the nearest existing term and be very careful to explain that one means something new by it.
If you have alternate suggestions, I'm of course eager to hear them!
I don’t take this personally, and I understand your intention isn’t to attack or belittle. To keep our exchange enjoyable and productive, I’ll make an effort to be more attentive to spelling, terminology, and precision. That said, I’m generally less concerned with exact spelling or perfect terminology, since my focus is usually on parsing the meaning or reasoning behind a theory or criticism. I try to be as charitable as possible in interpreting what someone is trying to say, focusing on the intended idea rather than the precise wording. Still, I recognize that clarity of wording may matter more to others—especially in discussions—so I’ll do my best to be more precise.
If I were having a technical discussion with DD, Lulie, or you, I’d stick with those terms, since they’re the most technically accurate and you already understand them. However, when explaining the different types of knowledge to people who don’t quite grasp it yet or struggle to picture what it is, I’ve found that these labels help. These labels already have a meaning that is more commonly associated to sensations in the mind.
It's a fair point. I agree it's not a perfect word. I tried many labels and variations, but I ended up with Drives because in my view it contrasted well with Intuition:
Unlike Intuitions, Drives carry the sense of a deep urge whose underlying theory is largely unconscious. You’re aware of the feelings they produce as you say, but not of the reasoning behind them. For example, you might know you’re sexually attracted to someone or suddenly feel sad, yet have no idea why — then that’s a Drive.
If you do have some sense of why you’re feeling a certain way and can roughly express it in words, it’s an Intuition. If you can fully articulate it in words, it’s a Statement. Statements can also produce feelings. For example, if one of your core value is non‑coercion, you might feel angry when someone disciplines their child in an immoral way — here, the Statement (often paired with Intuitions or Drives) is producing the feeling of anger.
I agree the main shortcoming of Drive is that it’s often taken to mean innate or hardwired knowledge. I haven’t found a better alternative, so I make it clear when explaining the concept that Drives can also arise from habitualized knowledge. Deutsch (in this podcast: https://www.youtube.com/watch?v=5e2LWxaqQUQ) seems to also support this way of defining new terminology
If you want to say something new the terminology you use is going to be unsuited for it because the terminology is going to be adapted to previous ways of thinking um what you can do is just invent your own terminology that's a terrible idea because no one will understand what you're saying and secondly it is subject to the same problem that it will only represent accurately fairly accurately your thoughts at a particular time when you're addressing a new criticism it will no longer be suitable so I think what people usually do and what is done in physics and what's done in philosophy what Popper did is to use the nearest existing term and be very careful to explain that one means something new by it.
If you have alternate suggestions, I'm of course eager to hear them!
I’ve added a comment on #1704 to clarify my point. I don’t think my English is the issue here. If/where we disagree, it’s more likely due to a gap in mutual understanding or an error in the substance of my knowledge.
It's a fair point. I agree it's not a perfect word. I tried many labels and variations, but I ended up with Drives because in my view it contrasted well with Intuition:
Unlike Intuitions, Drives carry the sense of a deep urge whose underlying theory is largely unconscious. You’re aware of the feelings they produce as you say, but not of the reasoning behind them. For example, you might know you’re sexually attracted to someone or suddenly feel sad, yet have no idea why — then that’s a Drive.
If you do have some sense of why you’re feeling a certain way and can roughly express it in words, it’s an Intuition. If you can fully articulate it in words, it’s a Statement. Statements can also produce feelings. For example, if one of your core value is non‑coercion, you might feel angry when someone disciplines their child in an immoral way — here, the Statement (often paired with Intuitions or Drives) is producing the feeling of anger.
I agree the main shortcoming of Drive is that it’s often taken to mean innate or hardwired knowledge. I haven’t found a better alternative, so I make it clear when explaining the concept that Drives can also arise from habitualized knowledge. Deutsch (in this podcast: https://www.youtube.com/watch?v=5e2LWxaqQUQ) seems to also support this way of defining new terminology
If you want to say something new the terminology you use is going to be unsuited for it because the terminology is going to be adapted to previous ways of thinking um what you can do is just invent your own terminology that's a terrible idea because no one will understand what you're saying and secondly it is subject to the same problem that it will only represent accurately fairly accurately your thoughts at a particular time when you're addressing a new criticism it will no longer be suitable so I think what people usually do and what is done in physics and what's done in philosophy what Popper did is to use the nearest existing term and be very careful to explain that one means something new by it.
If you have alternate suggestions, I'm of course eager to hear them!
It's a fair point. I agree it's not a perfect word. I tried many labels and variations, but I ended up with Drives because in my view it contrasted well with Intuition:
Unlike Intuitions, Drives carry the sense of a deep urge whose underlying theory is largely unconscious. You’re aware of the feelings they produce as you say, but not of the reasoning behind them. For example, you might know you’re sexually attracted to someone or suddenly feel sad, yet have no idea why — then that’s a Drive.
If you do have some sense of why you’re feeling a certain way and can roughly express it in words, it’s an Intuition. If you can fully articulate it in words, it’s a Statement. Statements can also produce feelings. For example, if one of your core value is non‑coercion, you might feel angry when someone disciplines their child in an immoral way — here, the Statement (often paired with Intuitions or Drives) is producing the feeling of anger.
I agree the main shortcoming of Drive is that it’s often taken to mean innate or hardwired knowledge. I haven’t found a better alternative, so I make it clear when explaining the concept that Drives can also arise from habitualized knowledge. Deutch (in this podcast: https://www.youtube.com/watch?v=5e2LWxaqQUQ) seems to also support this way of defining new terminology
If you want to say something new the terminology you use is going to be unsuited for it because the terminology is going to be adapted to previous ways of thinking um what you can do is just invent your own terminology that's a terrible idea because no one will understand what you're saying and secondly it is subject to the same problem that it will only represent accurately fairly accurately your thoughts at a particular time when you're addressing a new criticism it will no longer be suitable so I think what people usually do and what is done in physics and what's done in philosophy what Popper did is to use the nearest existing term and be very careful to explain that one means something new by it.
If you have alternate suggestions, I'm of course eager to hear them!
What I mean is this: if you feel sadness without having any conscious theory in mind—whether explicit or inexplicit—then the sadness must arise from a conflict or problem (in the Popperian sense) involving unconscious knowledge, i.e. a Drive.
I do not mean that the feeling of sadness is a Drive. Rather, I’m saying that when sadness appears without an accompanying theory to explain it, its source must be a Drive.
I see — so the criticism was about my use of the label Statements for “explicit knowledge,” rather than about whether explicit knowledge can produce feelings (which I take it you agree it can).
I agree with these points; I was simply using Statement as my label for explicit knowledge.
Some written words on a page or recordings of a voice don’t by themselves produce feelings. Expressions don’t produce feelings. If they’re just sitting on a page, they’re not even inside a mind where they could produce feelings.
A poem might move you to tears but it’s not literally the written words that move you to tears. It’s some knowledge inside you that does.
I think it does imply a conflict. I think every emotional sensation — including urges — arises from problems in the Popperian sense: two or more incompatible theories in conflict.
For example, consider hunger. One theory (Drive A) is that we don’t want to be hungry, while another signals that we are hungry (from ephemeral sense data (which could itself be viewed as a Drive, though that’s not important here)). The conflict between these theories produces the urge — in this case, the sensation of hunger.
I explain these conflicts in more detail, with further examples of Drives, Intuitions, and Statements, in this video:
https://www.youtube.com/watch?v=uEcR_0GbzRE
It's a fair point. I agree it's not a perfect word. I tried many labels and variations, but I ended up with Drives because in my view it contrasted well with Intuition:
Unlike Intuitions, Drives carry the sense of a deep urge whose underlying theory is largely unconscious. You’re aware of the feelings they produce as you say, but not of the reasoning behind them. For example, you might know you’re sexually attracted to someone or suddenly feel sad, yet have no idea why — then that’s a Drive.
If you do have some sense of why you’re feeling a certain way and can roughly express it in words, it’s an Intuition. If you can fully articulate it in words, it’s a Statement. Statements can also produce feelings. For example, if your core value is that non‑coercion, you might feel angry when someone disciplines their child in an immoral way — here, the Statement (often paired with Intuitions or Drives) is producing the feeling of anger.
I agree the main shortcoming of Drive is that it’s often taken to mean innate or hardwired knowledge. I haven’t found a better alternative, so I make it clear when explaining the concept that Drives can also arise from habitualized knowledge. Deutch (in this podcast: https://www.youtube.com/watch?v=5e2LWxaqQUQ) seems to also support this way of defining new terminology
If you want to say something new the terminology you use is going to be unsuited for it because the terminology is going to be adapted to previous ways of thinking um what you can do is just invent your own terminology that's a terrible idea because no one will understand what you're saying and secondly it is subject to the same problem that it will only represent accurately fairly accurately your thoughts at a particular time when you're addressing a new criticism it will no longer be suitable so I think what people usually do and what is done in physics and what's done in philosophy what Popper did is to use the nearest existing term and be very careful to explain that one means something new by it.
If you have alternate suggestions, I'm of course eager to hear them!
If I were having a technical discussion with DD, Lulie, or you, I’d stick with those terms, since they’re the most technically accurate and you already understand them. However, when explaining the different types of knowledge to people who don’t quite grasp it yet or struggle to picture what it is, I’ve found that these labels help. These labels already have a meaning that is more commonly associated to sensations in the mind.