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Benjamin Davies

@benjamin-davies·Member since October 2025

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  Benjamin Davies commented on idea #3179.

Also, if an individual keeps progressing, hopefully he can get into a point in life where people's opinion only 'hurt' his feelings and not his livelihood.

#3179·Zelalem Mekonnen, 21 days ago

I hadn't thought of this angle. Very interesting.

I should aim to create a life where it isn't a problem if people who have physical access to me also know what I say online.

I'm not sure what that looks like in practice. I suppose it is highly situational.

  Benjamin Davies submitted idea #3171.

Obsidian autopairs markdown syntax and brackets. I like it a lot and would like Veritula to have something similar!

  Benjamin Davies revised criticism #3167.

Tidied up the language


For something to be a core virtue, I think it should be a virtue that should always be applied in any situation where it can be applied. Forgiveness is not something that should be applied in relevant all situations, so I don’t believe it is a core virtue.

At best it would be an applied virtue, as an expression of Justice.

I actually think people are too forgiving in some ways.

I’ll think about adding it to the applied virtues list.

For something to be a core virtue, it needs to be a virtue that should always be applied in any situation where it can be applied. Forgiveness is not something that should be applied in relevant all situations, so I don’t believe it is a core virtue.

At best it would be an applied virtue, as an expression of Justice.

I actually think people are too forgiving in some ways.

I’ll think about adding it to the applied virtues list.

  Benjamin Davies commented on idea #3154.

It’s interesting how connected these virtues are. Rationality, honesty, integrity, justice, all relate to each other or even fall out of each other. For example, you can’t be honest and irrational, you can’t be a rational liar (with some exceptions), you can’t be dishonest and conscientious, etc.

Maybe the underlying, most fundamental principle is rationality. Or maybe it’s the law of identity, and all of these virtues are different expressions of it. Not sure yet.

#3154·Dennis Hackethal, 22 days ago

Some quotes relating to your idea:

Rationality is man’s basic virtue, the source of all his other virtues... [It] means the recognition and acceptance of reason as one’s only source of knowledge, one’s only judge of values and one’s only guide to action.
— Ayn Rand, The Virtue of Selfishness, ch. 1

and

Since these virtues are expressions of rationality, they are logically interconnected... None can be validated in isolation... nor can a man practice any one of them consistently while defaulting on the others.
— Leonard Peikoff, Objectivism: The Philosophy of Ayn Rand, ch. 8

  Benjamin Davies criticized idea #3158.

What happens if and when you fails at the commitment to these values?

I think forgiveness could be another core value. Something like 'when I make mistakes, I will pick myself up at the earliest possible time and keep going. '

#3158·Zelalem Mekonnen, 22 days ago

For something to be a core virtue, I think it should be a virtue that should always be applied in any situation where it can be applied. Forgiveness is not something that should be applied in relevant all situations, so I don’t believe it is a core virtue.

At best it would be an applied virtue, as an expression of Justice.

I actually think people are too forgiving in some ways.

I’ll think about adding it to the applied virtues list.

  Benjamin Davies submitted idea #3166.

@dennis-hackethal see the revision chain on #3164. Revision 5 improved the content but I accidentally removed valuable comments. Revision 6 (a revision of revision 4) brought back the comments but I failed to include the content improvement in revision 5. I then made revision 7 to have both the comments and the improved content.

Maybe it should be possible to amend which comments apply to an idea without needing to make a whole new revision. This could behave weirdly in some edge cases, but it’s food for thought. If you think the way it currently works is going to be best, that seems fine to me.

  Benjamin Davies revised idea #3162.

My past revision brought back old comments but forgot to include the edit I made prior. Correcting that now.


Core Moral Virtues (influenced by Ayn Rand and CR)

  • Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.

  • Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.

  • Integrity: The refusal to permit a breach between one's convictions and one's actions.

  • Independence: The acceptance of one's own mind as the first and final executor of rationality within their own lives.

  • Justice: The application of rationality in judging ideas, people, and actions, and acting on those evaluations proportionately.

  • Productiveness: The application of rationality to sustaining and improving one's life and circumstances.

  • Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “[M]oral ambitiousness”, as Ayn Rand puts it.

Core Moral Virtues (influenced by Ayn Rand and CR)

  • Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.

  • Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.

  • Integrity: The refusal to permit a breach between one's convictions and one's actions.

  • Independence: The acceptance of one's own mind as the first and final executor of rationality in one’s life.

  • Justice: The application of rationality in judging ideas, people, and actions, and acting on those evaluations proportionately.

  • Productiveness: The application of rationality to sustaining and improving one's life and circumstances.

  • Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “[M]oral ambitiousness”, as Ayn Rand puts it.

  Benjamin Davies revised idea #3153. The revision addresses ideas #3148 and #3150.

Accidentally removed some valuable comments


Core Moral Virtues (influenced by Ayn Rand and CR)

  • Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.

  • Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.

  • Integrity: The refusal to permit a breach between one's convictions and one's actions.

  • Independence: The acceptance of one's own mind as the first and final executor of rationality within their own lives.

  • Justice: The application of rationality in judging ideas, people, and actions, and acting on those evaluations proportionately.

  • Productiveness: The application of rationality to sustaining and improving one's life and circumstances.

  • Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “[M]oral ambitiousness”, as Ayn Rand puts it.

Core Moral Virtues (influenced by Ayn Rand and CR)

  • Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.

  • Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.

  • Integrity: The refusal to permit a breach between one's convictions and one's actions.

  • Independence: The acceptance of one's own mind as the first and final executor of rationality within their own lives.

  • Justice: The application of rationality in judging ideas, people, and actions, and acting on those evaluations proportionately.

  • Productiveness: The application of rationality to sustaining and improving one's life and circumstances.

  • Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “[M]oral ambitiousness”, as Ayn Rand puts it.

  Benjamin Davies revised idea #3146. The revision addresses ideas #3148 and #3150.

Core Moral Virtues (influenced by Ayn Rand and CR)

  • Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.

  • Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.

  • Integrity: The refusal to permit a breach between one's convictions and one's actions.

  • Independence: The acceptance of one's own mind as the first and final executor of rationality within their own lives.

  • Justice: The application of rationality in judging ideas, people, and actions and acting on those evaluations proportionately.

  • Productiveness: The application of rationality to sustaining and improving one's life and circumstances.

  • Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “Moral ambitiousness” as Ayn Rand puts it.

Core Moral Virtues (influenced by Ayn Rand and CR)

  • Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.

  • Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.

  • Integrity: The refusal to permit a breach between one's convictions and one's actions.

  • Independence: The acceptance of one's own mind as the first and final executor of rationality in one’s life.

  • Justice: The application of rationality in judging ideas, people, and actions and acting on those evaluations proportionately.

  • Productiveness: The application of rationality to sustaining and improving one's life and circumstances.

  • Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “Moral ambitiousness” as Ayn Rand puts it.

  Benjamin Davies revised idea #3089. The revision addresses ideas #3129, #3130, and #3131.

Thank you Dennis for your suggestions


Core Moral Virtues (influenced by Ayn Rand and CR)

  • Rationality: The commitment to the ongoing deliberate use of conjecture and criticism.

  • Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.

  • Integrity: The refusal to permit a breach between one's best ideas and one's actions.

  • Independence: The acceptance of one's own mind as the first and final executor of rationality within their own lives.

  • Justice: The application of rationality in judging ideas, people, and actions and acting on those evaluations proportionately.

  • Productiveness: The application of rationality to sustaining and improving one's life and circumstances.

  • Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “Moral Ambitiousness” as Ayn Rand puts it.

Core Moral Virtues (influenced by Ayn Rand and CR)

  • Rationality: The commitment to the ongoing deliberate use of conjecture and criticism, and to only adopting ideas that have no pending criticisms.

  • Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.

  • Integrity: The refusal to permit a breach between one's convictions and one's actions.

  • Independence: The acceptance of one's own mind as the first and final executor of rationality within their own lives.

  • Justice: The application of rationality in judging ideas, people, and actions and acting on those evaluations proportionately.

  • Productiveness: The application of rationality to sustaining and improving one's life and circumstances.

  • Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “Moral ambitiousness” as Ayn Rand puts it.

  Benjamin Davies addressed criticism #3128.

Is there overlap between conscientiousness and thoroughness? Is being thorough part of being conscientious?

#3128·Dennis Hackethal, 25 days ago

There is overlap but I don’t think that is necessarily a bad thing. Many virtues overlap. The purpose of identifying them is to draw focus to different aspects of virtuous as such. Conscientiousness and thoroughness are quite similar, but I think different enough to merit mentioning both.

Excellence and pride are more similar IMO, but I think that it is fine to feature both.

  Benjamin Davies commented on idea #3097.

I am stuck on the subject of self-discipline.

It seems important to be able to get things done, even when we aren’t in the mood for it (basic chores, for example).

But this conflicts with CR ideas to do with self-coercion.

#3097·Benjamin DaviesOP, 29 days ago

It occurs to me that self-discipline can literally be interpreted to mean disciplining the self in the way a parent might discipline a child. That framing makes it easier to see problems with self-discipline.

  Benjamin Davies revised idea #3094.

Self-discipline begone!


Applied Virtues

  • Curiosity: The drive to find new problems and generate conjectures.

  • Self-Criticism: The primary tool of intellectual honesty.

  • Clarity: The virtue of refining thoughts to be less ambiguous and easier to criticise.

  • Epistemic Humility: The consistent recognition of one's own fallibility.

  • Thoroughness: The commitment to accounting for all known uncontroverted ideas and pending criticisms that may pertain to the problem at hand. {This seems weak}

  • Good Faith: The commitment to "steel-manning" ideas and criticisms.

  • Resilience / Fortitude: The ability to recover from failure and re-apply the process.

  • Decisiveness: The will to act once a conjecture is provisionally accepted and criticism is exhausted.

  • Self-Discipline: {This one needs work. I don't understand it well enough to write a good summary.}

  • Courage: The will to face the potential pains of the epistemic process (facing uncomfortable truths, acting on counter-intuitive conclusions, thinking alone).

  • Accountability: A social manifestation of integrity; the willingness to "own" the consequences of one's actions.

  • Reliability: The practice of meeting one's voluntary commitments.

  • Proportionality: The skill of acting proportionately to a given situation, criticism or event.

  • Intellectual Impartiality: The skill of separating the content of an idea from its source, allowing criticism to be applied fairly.

  • Fairness: The consistent application of the same critical standards to all ideas.

  • Intellectual Patience: The willingness to give a problem the time it needs, rather than using a problematic solution (a solution with pending criticisms). {Okay but what if it is an emergency?}

  • Foresight & Planning: The application of conjecture and criticism to problems pertaining to future circumstances.

  • Diligence / Industriousness: The sustained application of effort to the problem-solving process, usually to a particular problem.

  • Creativity / Ingenuity: The skill of generating novel conjectures and criticisms.

  • Efficiency: The drive to reduce the work, resources or steps it takes to solve problems.

  • Resourcefulness: The skill of solving problems within constraints.

  • Purposefulness: The skill of defining a hierarchy of problems to solve, ensuring one's productive effort is directed at goals worth pursuing.

  • Focus: The ability to sustain mental effort.

  • Sharpness: Raw mental processing power.

  • Energy / Vitality: The capacity to be highly productive, especially over long durations.

  • Athleticism / Physicality: The capacity of the body to execute actions.

  • Memory: The ability to store and retrieve important conjectures and criticisms.

  • Conscientiousness: The opposite of negligence. A commitment to making genuine efforts; not cutting corners.

  • Excellence: The opposite of mediocrity. Man can go “as high as his ability will carry him” (The Virtue of Selfishness, ch. 12).

Applied Virtues

  • Curiosity: The drive to find new problems and generate conjectures.

  • Self-Criticism: The primary tool of intellectual honesty.

  • Clarity: The virtue of refining thoughts to be less ambiguous and easier to criticise.

  • Epistemic Humility: The consistent recognition of one's own fallibility.

  • Thoroughness: The commitment to accounting for all known uncontroverted ideas and pending criticisms that may pertain to the problem at hand. {This seems weak}

  • Good Faith: The commitment to "steel-manning" ideas and criticisms.

  • Resilience / Fortitude: The ability to recover from failure and re-apply the process.

  • Decisiveness: The will to act once a conjecture is provisionally accepted and criticism is exhausted.

  • Courage: The will to face the potential pains of the epistemic process (facing uncomfortable truths, acting on counter-intuitive conclusions, thinking alone).

  • Accountability: A social manifestation of integrity; the willingness to "own" the consequences of one's actions.

  • Reliability: The practice of meeting one's voluntary commitments.

  • Proportionality: The skill of acting proportionately to a given situation, criticism or event.

  • Intellectual Impartiality: The skill of separating the content of an idea from its source, allowing criticism to be applied fairly.

  • Fairness: The consistent application of the same critical standards to all ideas.

  • Intellectual Patience: The willingness to give a problem the time it needs, rather than using a problematic solution (a solution with pending criticisms). {Okay but what if it is an emergency?}

  • Foresight & Planning: The application of conjecture and criticism to problems pertaining to future circumstances.

  • Diligence / Industriousness: The sustained application of effort to the problem-solving process, usually to a particular problem.

  • Creativity / Ingenuity: The skill of generating novel conjectures and criticisms.

  • Efficiency: The drive to reduce the work, resources or steps it takes to solve problems.

  • Resourcefulness: The skill of solving problems within constraints.

  • Purposefulness: The skill of defining a hierarchy of problems to solve, ensuring one's productive effort is directed at goals worth pursuing.

  • Focus: The ability to sustain mental effort.

  • Sharpness: Raw mental processing power.

  • Energy / Vitality: The capacity to be highly productive, especially over long durations.

  • Athleticism / Physicality: The capacity of the body to execute actions.

  • Memory: The ability to store and retrieve important conjectures and criticisms.

  • Conscientiousness: The opposite of negligence. A commitment to making genuine efforts; not cutting corners.

  • Excellence: The opposite of mediocrity. Man can go “as high as his ability will carry him” (The Virtue of Selfishness, ch. 12).

  Benjamin Davies revised idea #3122.

Good question. It is not something I have thought about much myself, but I wanted to allow for the possibility that people may want to discuss keeping their digital devices tidy, not just physical spaces.

I suppose digital tidiness would consist of organising your computer, phone, or tablet in such a way that it is straightforward to find things when you need them, and it isn't overwhelming at any point.

Good question. It is not something I have thought about much myself, but I wanted to allow for the possibility that people may want to discuss keeping their digital devices tidy, not just physical spaces.

I suppose digital tidiness would consist of organising your computer, phone, or tablet in such a way that it is straightforward to find things when you need them.

  Benjamin Davies commented on idea #3120.

What does digital tidiness mean to you?

#3120·Dennis Hackethal, 27 days ago

Good question. It is not something I have thought about much myself, but I wanted to allow for the possibility that people may want to discuss keeping their digital devices tidy, not just physical spaces.

I suppose digital tidiness would consist of organising your computer, phone, or tablet in such a way that it is straightforward to find things when you need them, and it isn't overwhelming at any point.

  Benjamin Davies commented on idea #3104.

Yeah I’d consider discipline irrational because it means one part of you coerces another.

Having said that, there could be value in learning how to deal productively with situations where you cannot avoid coercion. Like the government forcing you to do your taxes, which you will only do if you translate that external coercion into internal coercion. Nobody else can really coerce you, only you can coerce yourself. It would be nice to do this productively and also in a way that doesn’t practice/internalize self-coercion. And it should be rare. I don’t think basic chores qualify.

#3104·Dennis Hackethal, 28 days ago

After our conversation today, I agree that chores don’t qualify.

Maybe a solution to the self-coercion for things like paying taxes is to internalise the fact that paying taxes keeps you out of prison, and that therefore it is good for you to pay your taxes. Putting paying taxes in it’s proper context for your subconscious.

  Benjamin Davies commented on idea #3097.

I am stuck on the subject of self-discipline.

It seems important to be able to get things done, even when we aren’t in the mood for it (basic chores, for example).

But this conflicts with CR ideas to do with self-coercion.

#3097·Benjamin DaviesOP, 29 days ago

https://blog.dennishackethal.com/posts/unconflicted

Found this. Will read it when I have a moment to sit down.

  Benjamin Davies commented on idea #3094.

Applied Virtues

  • Curiosity: The drive to find new problems and generate conjectures.

  • Self-Criticism: The primary tool of intellectual honesty.

  • Clarity: The virtue of refining thoughts to be less ambiguous and easier to criticise.

  • Epistemic Humility: The consistent recognition of one's own fallibility.

  • Thoroughness: The commitment to accounting for all known uncontroverted ideas and pending criticisms that may pertain to the problem at hand. {This seems weak}

  • Good Faith: The commitment to "steel-manning" ideas and criticisms.

  • Resilience / Fortitude: The ability to recover from failure and re-apply the process.

  • Decisiveness: The will to act once a conjecture is provisionally accepted and criticism is exhausted.

  • Self-Discipline: {This one needs work. I don't understand it well enough to write a good summary.}

  • Courage: The will to face the potential pains of the epistemic process (facing uncomfortable truths, acting on counter-intuitive conclusions, thinking alone).

  • Accountability: A social manifestation of integrity; the willingness to "own" the consequences of one's actions.

  • Reliability: The practice of meeting one's voluntary commitments.

  • Proportionality: The skill of acting proportionately to a given situation, criticism or event.

  • Intellectual Impartiality: The skill of separating the content of an idea from its source, allowing criticism to be applied fairly.

  • Fairness: The consistent application of the same critical standards to all ideas.

  • Intellectual Patience: The willingness to give a problem the time it needs, rather than using a problematic solution (a solution with pending criticisms). {Okay but what if it is an emergency?}

  • Foresight & Planning: The application of conjecture and criticism to problems pertaining to future circumstances.

  • Diligence / Industriousness: The sustained application of effort to the problem-solving process, usually to a particular problem.

  • Creativity / Ingenuity: The skill of generating novel conjectures and criticisms.

  • Efficiency: The drive to reduce the work, resources or steps it takes to solve problems.

  • Resourcefulness: The skill of solving problems within constraints.

  • Purposefulness: The skill of defining a hierarchy of problems to solve, ensuring one's productive effort is directed at goals worth pursuing.

  • Focus: The ability to sustain mental effort.

  • Sharpness: Raw mental processing power.

  • Energy / Vitality: The capacity to be highly productive, especially over long durations.

  • Athleticism / Physicality: The capacity of the body to execute actions.

  • Memory: The ability to store and retrieve important conjectures and criticisms.

  • Conscientiousness: The opposite of negligence. A commitment to making genuine efforts; not cutting corners.

  • Excellence: The opposite of mediocrity. Man can go “as high as his ability will carry him” (The Virtue of Selfishness, ch. 12).

#3094·Benjamin DaviesOP revised 29 days ago

‘Excellence’ is very similar to pride.

  Benjamin Davies commented on idea #3094.

Applied Virtues

  • Curiosity: The drive to find new problems and generate conjectures.

  • Self-Criticism: The primary tool of intellectual honesty.

  • Clarity: The virtue of refining thoughts to be less ambiguous and easier to criticise.

  • Epistemic Humility: The consistent recognition of one's own fallibility.

  • Thoroughness: The commitment to accounting for all known uncontroverted ideas and pending criticisms that may pertain to the problem at hand. {This seems weak}

  • Good Faith: The commitment to "steel-manning" ideas and criticisms.

  • Resilience / Fortitude: The ability to recover from failure and re-apply the process.

  • Decisiveness: The will to act once a conjecture is provisionally accepted and criticism is exhausted.

  • Self-Discipline: {This one needs work. I don't understand it well enough to write a good summary.}

  • Courage: The will to face the potential pains of the epistemic process (facing uncomfortable truths, acting on counter-intuitive conclusions, thinking alone).

  • Accountability: A social manifestation of integrity; the willingness to "own" the consequences of one's actions.

  • Reliability: The practice of meeting one's voluntary commitments.

  • Proportionality: The skill of acting proportionately to a given situation, criticism or event.

  • Intellectual Impartiality: The skill of separating the content of an idea from its source, allowing criticism to be applied fairly.

  • Fairness: The consistent application of the same critical standards to all ideas.

  • Intellectual Patience: The willingness to give a problem the time it needs, rather than using a problematic solution (a solution with pending criticisms). {Okay but what if it is an emergency?}

  • Foresight & Planning: The application of conjecture and criticism to problems pertaining to future circumstances.

  • Diligence / Industriousness: The sustained application of effort to the problem-solving process, usually to a particular problem.

  • Creativity / Ingenuity: The skill of generating novel conjectures and criticisms.

  • Efficiency: The drive to reduce the work, resources or steps it takes to solve problems.

  • Resourcefulness: The skill of solving problems within constraints.

  • Purposefulness: The skill of defining a hierarchy of problems to solve, ensuring one's productive effort is directed at goals worth pursuing.

  • Focus: The ability to sustain mental effort.

  • Sharpness: Raw mental processing power.

  • Energy / Vitality: The capacity to be highly productive, especially over long durations.

  • Athleticism / Physicality: The capacity of the body to execute actions.

  • Memory: The ability to store and retrieve important conjectures and criticisms.

  • Conscientiousness: The opposite of negligence. A commitment to making genuine efforts; not cutting corners.

  • Excellence: The opposite of mediocrity. Man can go “as high as his ability will carry him” (The Virtue of Selfishness, ch. 12).

#3094·Benjamin DaviesOP revised 29 days ago

I am stuck on the subject of self-discipline.

It seems important to be able to get things done, even when we aren’t in the mood for it (basic chores, for example).

But this conflicts with CR ideas to do with self-coercion.

  Benjamin Davies commented on idea #3091.

Have you seen: https://blog.dennishackethal.com/posts/core-objectivist-values

Might have some more virtues to include.

#3091·Dennis Hackethal, 29 days ago

Thank you, found a couple good ones.

  Benjamin Davies revised idea #3092.

Applied Virtues

  • Curiosity: The drive to find new problems and generate conjectures.

  • Self-Criticism: The primary tool of intellectual honesty.

  • Clarity: The virtue of refining thoughts to be less ambiguous and easier to criticise.

  • Epistemic Humility: The consistent recognition of one's own fallibility.

  • Thoroughness: The commitment to accounting for all known uncontroverted ideas and pending criticisms that may pertain to the problem at hand. {This seems weak}

  • Good Faith: The commitment to "steel-manning" ideas and criticisms.

  • Resilience / Fortitude: The ability to recover from failure and re-apply the process.

  • Decisiveness: The will to act once a conjecture is provisionally accepted and criticism is exhausted.

  • Self-Discipline: {This one needs work. I don't understand it well enough to write a good summary.}

  • Courage: The will to face the potential pains of the epistemic process (facing uncomfortable truths, acting on counter-intuitive conclusions, thinking alone).

  • Accountability: A social manifestation of integrity; the willingness to "own" the consequences of one's actions.

  • Reliability: The practice of meeting one's voluntary commitments.

  • Proportionality: The skill of acting proportionately to a given situation, criticism or event.

  • Intellectual Impartiality: The skill of separating the content of an idea from its source, allowing criticism to be applied fairly.

  • Fairness: The consistent application of the same critical standards to all ideas.

  • Intellectual Patience: The willingness to give a problem the time it needs, rather than using a problematic solution (a solution with pending criticisms). {Okay but what if it is an emergency?}

  • Foresight & Planning: The application of conjecture and criticism to problems pertaining to future circumstances.

  • Diligence / Industriousness: The sustained application of effort to the problem-solving process, usually to a particular problem.

  • Creativity / Ingenuity: The skill of generating novel conjectures and criticisms.

  • Efficiency: The drive to reduce the work, resources or steps it takes to solve problems.

  • Resourcefulness: The skill of solving problems within constraints.

  • Purposefulness: The skill of defining a hierarchy of problems to solve, ensuring one's productive effort is directed at goals worth pursuing.

  • Focus: The ability to sustain mental effort.

  • Sharpness: Raw mental processing power.

  • Energy / Vitality: The capacity to be highly productive, especially over long durations.

  • Athleticism / Physicality: The capacity of the body to execute actions.

  • Memory: The ability to store and retrieve important conjectures and criticisms.

Applied Virtues

  • Curiosity: The drive to find new problems and generate conjectures.

  • Self-Criticism: The primary tool of intellectual honesty.

  • Clarity: The virtue of refining thoughts to be less ambiguous and easier to criticise.

  • Epistemic Humility: The consistent recognition of one's own fallibility.

  • Thoroughness: The commitment to accounting for all known uncontroverted ideas and pending criticisms that may pertain to the problem at hand. {This seems weak}

  • Good Faith: The commitment to "steel-manning" ideas and criticisms.

  • Resilience / Fortitude: The ability to recover from failure and re-apply the process.

  • Decisiveness: The will to act once a conjecture is provisionally accepted and criticism is exhausted.

  • Self-Discipline: {This one needs work. I don't understand it well enough to write a good summary.}

  • Courage: The will to face the potential pains of the epistemic process (facing uncomfortable truths, acting on counter-intuitive conclusions, thinking alone).

  • Accountability: A social manifestation of integrity; the willingness to "own" the consequences of one's actions.

  • Reliability: The practice of meeting one's voluntary commitments.

  • Proportionality: The skill of acting proportionately to a given situation, criticism or event.

  • Intellectual Impartiality: The skill of separating the content of an idea from its source, allowing criticism to be applied fairly.

  • Fairness: The consistent application of the same critical standards to all ideas.

  • Intellectual Patience: The willingness to give a problem the time it needs, rather than using a problematic solution (a solution with pending criticisms). {Okay but what if it is an emergency?}

  • Foresight & Planning: The application of conjecture and criticism to problems pertaining to future circumstances.

  • Diligence / Industriousness: The sustained application of effort to the problem-solving process, usually to a particular problem.

  • Creativity / Ingenuity: The skill of generating novel conjectures and criticisms.

  • Efficiency: The drive to reduce the work, resources or steps it takes to solve problems.

  • Resourcefulness: The skill of solving problems within constraints.

  • Purposefulness: The skill of defining a hierarchy of problems to solve, ensuring one's productive effort is directed at goals worth pursuing.

  • Focus: The ability to sustain mental effort.

  • Sharpness: Raw mental processing power.

  • Energy / Vitality: The capacity to be highly productive, especially over long durations.

  • Athleticism / Physicality: The capacity of the body to execute actions.

  • Memory: The ability to store and retrieve important conjectures and criticisms.

  • Conscientiousness: The opposite of negligence. A commitment to making genuine efforts; not cutting corners.

  • Excellence: The opposite of mediocrity. Man can go “as high as his ability will carry him” (The Virtue of Selfishness, ch. 12).

  Benjamin Davies revised idea #3090.

Applied Virtues

  • Curiosity: The drive to find new problems and generate conjectures.

  • Self-Criticism: The primary tool of intellectual honesty.

  • Clarity: The virtue of refining thoughts to be less ambiguous and easier to criticise.

  • Epistemic Humility: The constant recognition of one's own fallibility.

  • Thoroughness: The commitment to accounting for all known uncontroverted ideas and pending criticisms that may pertain to the problem at hand. {This seems weak}

  • Good Faith: The commitment to "steel-manning" ideas and criticisms.

  • Resilience / Fortitude: The ability to recover from failure and re-apply the process.

  • Decisiveness: The will to act once a conjecture is provisionally accepted and criticism is exhausted.

  • Self-Discipline: {This one needs work. I don't understand it well enough to write a good summary.}

  • Courage: The will to face the potential pains of the epistemic process (facing uncomfortable truths, acting on counter-intuitive conclusions, thinking alone).

  • Accountability: A social manifestation of integrity; the willingness to "own" the consequences of one's actions.

  • Reliability: The practice of meeting one's voluntary commitments.

  • Proportionality: The skill of acting proportionately to a given situation, criticism or event.

  • Intellectual Impartiality: The skill of separating the content of an idea from its source, allowing criticism to be applied fairly.

  • Fairness: The consistent application of the same critical standards to all ideas.

  • Intellectual Patience: The willingness to give a problem the time it needs, rather than using a problematic solution (a solution with pending criticisms). {Okay but what if it is an emergency?}

  • Foresight & Planning: The application of conjecture and criticism to problems pertaining to future circumstances.

  • Diligence / Industriousness: The sustained application of effort to the problem-solving process, usually to a particular problem.

  • Creativity / Ingenuity: The skill of generating novel conjectures and criticisms.

  • Efficiency: The drive to reduce the work, resources or steps it takes to solve problems.

  • Resourcefulness: The skill of solving problems within constraints.

  • Purposefulness: The skill of defining a hierarchy of problems to solve, ensuring one's productive effort is directed at goals worth pursuing.

  • Focus: The ability to sustain mental effort.

  • Sharpness: Raw mental processing power.

  • Energy / Vitality: The capacity to be highly productive, especially over long durations.

  • Athleticism / Physicality: The capacity of the body to execute actions.

  • Memory: The ability to store and retrieve important conjectures and criticisms.

Applied Virtues

  • Curiosity: The drive to find new problems and generate conjectures.

  • Self-Criticism: The primary tool of intellectual honesty.

  • Clarity: The virtue of refining thoughts to be less ambiguous and easier to criticise.

  • Epistemic Humility: The consistent recognition of one's own fallibility.

  • Thoroughness: The commitment to accounting for all known uncontroverted ideas and pending criticisms that may pertain to the problem at hand. {This seems weak}

  • Good Faith: The commitment to "steel-manning" ideas and criticisms.

  • Resilience / Fortitude: The ability to recover from failure and re-apply the process.

  • Decisiveness: The will to act once a conjecture is provisionally accepted and criticism is exhausted.

  • Self-Discipline: {This one needs work. I don't understand it well enough to write a good summary.}

  • Courage: The will to face the potential pains of the epistemic process (facing uncomfortable truths, acting on counter-intuitive conclusions, thinking alone).

  • Accountability: A social manifestation of integrity; the willingness to "own" the consequences of one's actions.

  • Reliability: The practice of meeting one's voluntary commitments.

  • Proportionality: The skill of acting proportionately to a given situation, criticism or event.

  • Intellectual Impartiality: The skill of separating the content of an idea from its source, allowing criticism to be applied fairly.

  • Fairness: The consistent application of the same critical standards to all ideas.

  • Intellectual Patience: The willingness to give a problem the time it needs, rather than using a problematic solution (a solution with pending criticisms). {Okay but what if it is an emergency?}

  • Foresight & Planning: The application of conjecture and criticism to problems pertaining to future circumstances.

  • Diligence / Industriousness: The sustained application of effort to the problem-solving process, usually to a particular problem.

  • Creativity / Ingenuity: The skill of generating novel conjectures and criticisms.

  • Efficiency: The drive to reduce the work, resources or steps it takes to solve problems.

  • Resourcefulness: The skill of solving problems within constraints.

  • Purposefulness: The skill of defining a hierarchy of problems to solve, ensuring one's productive effort is directed at goals worth pursuing.

  • Focus: The ability to sustain mental effort.

  • Sharpness: Raw mental processing power.

  • Energy / Vitality: The capacity to be highly productive, especially over long durations.

  • Athleticism / Physicality: The capacity of the body to execute actions.

  • Memory: The ability to store and retrieve important conjectures and criticisms.

  Benjamin Davies submitted idea #3090.

Applied Virtues

  • Curiosity: The drive to find new problems and generate conjectures.

  • Self-Criticism: The primary tool of intellectual honesty.

  • Clarity: The virtue of refining thoughts to be less ambiguous and easier to criticise.

  • Epistemic Humility: The constant recognition of one's own fallibility.

  • Thoroughness: The commitment to accounting for all known uncontroverted ideas and pending criticisms that may pertain to the problem at hand. {This seems weak}

  • Good Faith: The commitment to "steel-manning" ideas and criticisms.

  • Resilience / Fortitude: The ability to recover from failure and re-apply the process.

  • Decisiveness: The will to act once a conjecture is provisionally accepted and criticism is exhausted.

  • Self-Discipline: {This one needs work. I don't understand it well enough to write a good summary.}

  • Courage: The will to face the potential pains of the epistemic process (facing uncomfortable truths, acting on counter-intuitive conclusions, thinking alone).

  • Accountability: A social manifestation of integrity; the willingness to "own" the consequences of one's actions.

  • Reliability: The practice of meeting one's voluntary commitments.

  • Proportionality: The skill of acting proportionately to a given situation, criticism or event.

  • Intellectual Impartiality: The skill of separating the content of an idea from its source, allowing criticism to be applied fairly.

  • Fairness: The consistent application of the same critical standards to all ideas.

  • Intellectual Patience: The willingness to give a problem the time it needs, rather than using a problematic solution (a solution with pending criticisms). {Okay but what if it is an emergency?}

  • Foresight & Planning: The application of conjecture and criticism to problems pertaining to future circumstances.

  • Diligence / Industriousness: The sustained application of effort to the problem-solving process, usually to a particular problem.

  • Creativity / Ingenuity: The skill of generating novel conjectures and criticisms.

  • Efficiency: The drive to reduce the work, resources or steps it takes to solve problems.

  • Resourcefulness: The skill of solving problems within constraints.

  • Purposefulness: The skill of defining a hierarchy of problems to solve, ensuring one's productive effort is directed at goals worth pursuing.

  • Focus: The ability to sustain mental effort.

  • Sharpness: Raw mental processing power.

  • Energy / Vitality: The capacity to be highly productive, especially over long durations.

  • Athleticism / Physicality: The capacity of the body to execute actions.

  • Memory: The ability to store and retrieve important conjectures and criticisms.

  Benjamin Davies started a discussion titled ‘Virtues’.

In my desire to become a more virtuous person, I want to develop a better explicit understanding of virtues. Let’s discuss them!

The discussion starts with idea #3089.

Core Moral Virtues (influenced by Ayn Rand and CR)

  • Rationality: The commitment to the ongoing deliberate use of conjecture and criticism.

  • Honesty: A refusal to evade one's thoughts, a commitment to searching for one's own errors, and a refusal to fake reality to others.

  • Integrity: The refusal to permit a breach between one's best ideas and one's actions.

  • Independence: The acceptance of one's own mind as the first and final executor of rationality within their own lives.

  • Justice: The application of rationality in judging ideas, people, and actions and acting on those evaluations proportionately.

  • Productiveness: The application of rationality to sustaining and improving one's life and circumstances.

  • Pride: An insatiable drive to find and fix errors in one's character, knowledge, and creations. “Moral Ambitiousness” as Ayn Rand puts it.

  Benjamin Davies submitted idea #3087.

Please add a ‘first, previous, next, last’ navigation thing to the top of the activity feed page and similar pages. Currently I need to scroll to the bottom to go to a different page.